Faithful Conversations #128

Introduction to Readers

“Things are in the saddle and ride mankind.” (Ralph Waldo Emerson)

Emerson’s line from his 1846 Ode to William H. Channing, voicing his unease with the coming war with Mexico, has been on my mind over the past few days. It was eighty years ago this week, that the United States dropped atomic bombs on Hiroshima (August 6) and Nagasaki (August 9), bringing World War II to a close. The bombs, ironically born of a desperate race among scientists fleeing Nazi tyranny, marked a split screen in human history: the unleashing of the most devastating weapon ever conceived, and the liberation of millions from the grip of totalitarianism. As Christians living in a dangerous world, we are called to wrestle with such paradoxes. We live between the towers of Babel and the cross of Christ—between the pride of human power and the humility of divine love. The events of August 1945 remind us that history is not merely a sequence of dates and decisions, but a moral terrain where faith must find its footing. In a world where “things” of our own making often seem to ride us, how do we remain grounded in the gospel? How do we discern the difference between necessary action and moral compromise? These questions challenge me every day.

As the world turns, important things happened this week impacting our denomination. Among many actions taken by the Churchwide Assembly, Reverand Yehiel Curry (b. 1972) was elected as the fifth presiding bishop of the Evangelical Lutheran Church in America (ELCA)—the first Black leader to serve in this role. He received 562 of the 799 votes cast on the fifth ballot, marking a significant moment in the church’s history.** Like Martin Luther, Curry’s spiritual journey began in the Roman Catholic tradition. Raised on the South Side of Chicago, he attended Lewis University, a Catholic institution, and earned his B.A. in 1995. His path shifted in the 1990s when he accepted an invitation to worship at St. Stephen’s Lutheran Church. That experience opened the door to Lutheran theology and community life, eventually leading him to join the ELCA. Before entering ministry, Curry worked as a public-school teacher and social worker—roles that shaped his deep commitment to urban communities. He was ordained in 2010, served as pastor of Shekinah Chapel, and later became bishop of the Metropolitan Chicago Synod. Curry brings a strong voice for multicultural engagement and urban ministry to his new role. Here’s a good article from Living Lutheran, if you want more background. Bishop Curry is the fifth since the ELCA was established in 1987 and his term will begin in October. Others who held the position: Herbert Chilstrom (1987-1995), H. George Anderson (1995-2001), Mark S. Hanson (2001-2013), and Elizabeth A. Eaton (2013-2025).

**Note: The presiding bishop is chosen through a prayerful process called the ecclesiastical ballot. Any eligible minister can be nominated anonymously by voting members on the first ballot, which serves as both nomination and potential election. If no one receives the required majority, the top candidates move forward through successive ballots until one is elected. This method emphasizes discernment, transparency, and communal decision-making.

We have reached the 9th of 23 Sundays in Ordinary Time. The second lessons for the remaining August Sundays feature passages from the last three chapters of Hebrews, and my plan is to feature those in the next four blog postings. We should note at the outset that in his German Bible, Luther grouped Hebrews with James, Jude, and Revelation at the end of the New Testament, signaling his reservations about the book. He considered these books “disputed” and less central to the gospel message than others like Romans or Galatians (if you want more information regarding his position, here is a good link). Anyway, let’s take on these readings and learn more about this book!

Thanks for returning to this space this week! I deeply appreciate your continued interest in the Lectionary! Saint Dominic de Guzmán, founder of The Order of Preachers (Dominican), who died on 8 August in 1221, is commemorated within the ELCA this week. I have included a painting of him by the Flemish artist Gaspar de Crayer (c. 1655).

** Note 1: Links to outside references are bolded and italicized and are meant for further reading or research on your part. While the text I am including in the blog is my own, I am pulling from a multitude of sites for ideas and connections.

** Note 2: In my increasing use of A.I. (Copilot), I will cite sourcing of how I am using the tool, if necessary. I don’t want that to be overly cumbersome, but I am gradually incorporating more tools. I am exploring the A.I. world this summer prior to my next teaching semester. As you can imagine, it is a great challenge right now and will forever change the face of education!

** Note 3: The images I include in the blog are drawn from Wikimedia Commons to the fullest extent possible.

Common Themes Among the Readings

Genesis 15: 1-6

15 After these things the word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.” ² But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” ³ And Abram said, “You have given me no offspring, so a slave born in my house is to be my heir.” ⁴ But the word of the Lord came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.” ⁵ He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.” ⁶ And he believed the Lord, and the Lord reckoned it to him as righteousness.

Check out this background video on the book of Hebrews!

Source: The Bible Project

LUTHER’S METHOD OF BIBLE READING
GIVE IT A TRY!

A Revision of the Lectio Divina, a method he learned in his Augustinian training

Three Steps

Oratio (Prayer): This is the starting point, where one humbly prays for the Holy Spirit’s guidance to understand God’s Word. Luther emphasized that prayer prepares the heart and mind to receive divine wisdom.

Meditatio (Meditation): This involves deeply engaging with Scripture, not just reading it but reflecting on it repeatedly. Luther encouraged believers to “chew on” the Word, allowing its meaning to sink in and shape their thoughts and actions.

Tentatio (Struggle): Often translated as “trial” or “temptation,” this refers to the challenges and spiritual battles that arise as one seeks to live according to God’s Word. Luther saw these struggles as a way God refines faith, making it more resilient and authentic.

Hebrews 11: 1-3, 8-16
11 Now faith is the assurance of things hoped for, the conviction of things not seen. ² Indeed, by faith our ancestors received approval. ³ By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible.
⁸ By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance, and he set out, not knowing where he was going. ⁹ By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. ¹⁰ For he looked forward to the city that has foundations, whose architect and builder is God. ¹¹ By faith, with Sarah’s involvement, he received power of procreation, even though he was too old, because he considered him faithful who had promised. ¹² Therefore from one person, and this one as good as dead, descendants were born, “as many as the stars of heaven and as the innumerable grains of sand by the seashore.” ¹³ All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, ¹⁴ for people who speak in this way make it clear that they are seeking a homeland. ¹⁵ If they had been thinking of the land that they had left behind, they would have had opportunity to return. ¹⁶ But as it is, they desire a better homeland, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.

Reflection: “Strangers on the Way”

In his excellent introduction to Hebrews in the Lutheran Study Bible (second edition), Erik M. Heen, professor of New Testament at The Lutheran Theological Seminary at Philadelphia, points out that the book is a “sophisticated document written in elegant Greek around 70 CE” and was penned as an “extended sermon” for a “community of second-generation Greek-speaking Christians” that had experienced a variety of trials causing many to “drift away” from their faith in the Gospel. Heen asserts the following overarching statement about the message of Hebrews: “Lutherans believe that the word of God, in Hebrew Scriptures and in the New Testament, meets us as both law (judgement) and gospel (promise). Hebrews follows that pattern, often moving back and forth between severe warning and strong encouragement . . .” He also reminds us that tradition claimed that Paul wrote the letter, but that Luther thought the author was Apollos (see Acts 18:24), a companion of Paul and intriguing figure in his own right. The author clearly had a profound understanding of Jewish scriptures and Christian theology. As a sidenote, the book is beautifully written and provides an eloquent summary of the Jewish story and where Christ comes into that story.

Here is a summary of this week’s passage and its connection to the Old Testament reading. Faith begins not with certainty, but with trust—trust in a promise we cannot yet see. Abraham’s journey, as told in Hebrews 11, was marked by obedience to a call that offered no map, only the assurance of God’s presence. He lived as a stranger, yet hoped for a city built by God, a home beyond what this world could offer. In Genesis 15, Abram questioned his future, but when he believed God’s word, it was counted to him as righteousness (sidebar: Luther viewed Genesis 15:6 as a foundational text for the doctrine of justification by faith, not works. Also, note that the Hebrews passage includes Sarah’s involvement in all this!). What lessons should we draw from these texts?

Two things stand out to me. First, faith, as described in Hebrews 11, calls us to live with forward-looking trust rather than backward-facing certainty — note that poetic and familiar phrasing, “Now faith is the assurance of things hoped for, the conviction of things not seen” (11:1). Abraham models this posture by stepping into the unknown, not because he had a map, but because he trusted the One who called him; his journey reminds us that faith begins when we move, not when we understand. Second, the passage also urges us to embrace our identity as strangers and foreigners on the earth, people who seek a better homeland shaped not by comfort or permanence but by God’s promise. Rather than returning to what was familiar, the faithful pressed on toward a city whose architect and builder is God, showing us that true faith resists settling and instead leans into sacred anticipation. In a world that tempts us to anchor ourselves in possessions, status, or certainty, Hebrews reminds us that faith is not a possession but a pilgrimage—a daily turning toward the promise, a restlessness that refuses to settle for anything less than God’s future. It’s up to us — guided by the Spirit — to share this good news with others!

Soli Deo Gloria!

Prayer Reflection: The Jesus Prayer (Henri Nouwen)

“One simple way to practice solitude is to take a simple prayer like, “Lord Jesus Christ, have mercy on me.” Sit down, light a candle, look at an icon, be in front of the blessed sacrament or the Bible, depending on your tradition. Simply be there and repeat the prayer for five minutes. Let each word sink from your mind into your heart and then carry all of them through the day.“

A Musical Offering: “People Get Ready” (Curtis Mayfield)

People Get Ready, written by Curtis Mayfield in 1965, is a soul song rooted in gospel tradition and the hope of the Civil Rights Movement. Its image of a train bound for glory calls people to faith and trust, much like the message in Hebrews 11, where believers are praised for following God’s call without knowing where it would lead. Mayfield, shaped by his church upbringing, wrote the song during a time of racial struggle, and it became a source of comfort and strength for many, including Martin Luther King Jr. The song has been covered by many artists. The version I’m sharing by Kenny Rankin captures its spirit beautifully—I hope it resonates with you.

Lyrics: People Get Ready (Mayfield version)

People get ready
There’s a train a-coming
You don’t need no baggage
You just get on board

All you need is faith
To hear the diesels humming
Don’t need no ticket
You just thank the Lord

So people get ready
For the train to Jordan
Picking up passengers
From coast to coast

Faith is the key
Open the doors and board them
There’s hope for all
Among those loved the most

There ain’t no room
For the hopeless sinner
Who would hurt all mankind
Just to save his own, believe me now

Have pity on those
Whose chances grow thinner
For there’s no hiding place
Against the kingdom’s throne

So people get ready
There’s a train a-coming
You don’t need no baggage
You just get on board

All you need is faith
To hear the diesels humming
Don’t need no ticket
You just thank the Lord

Kenny Rankin (1940-2009) was a genre-blending singer-songwriter whose crystalline voice and jazz-inflected guitar work earned him acclaim across folk, pop, and jazz circles. Born in New York City in 1940, he gained early recognition with his song “Peaceful” and frequent appearances on The Tonight Show, where Johnny Carson championed his talent. His interpretations of standards and Beatles songs, especially “Blackbird,” showcased his emotional depth and technical finesse. Rankin passed away in 2009, leaving behind a legacy of soulful artistry and musical elegance.

“Provide background on Kenny Rankin.” Copilot, 2 August 2025, Copilot website.

Faithful Conversations: Looking Ahead

Our regular gatherings for discussing the weekly lectionary are on a pause. Summer worship at ELC is at 8:30 in town and 10:15 at Hatfield by the lake. The 8:30 service will be streamed. Please stay in touch! Note: We will resume our “after-worship” dialogues on 14 September.

📖 Ready to read the Bible in a year?
Starting this September, join our Bible 365 Challenge—a yearlong journey through Scripture for individuals, families, and groups. As Lutherans, we know God’s Word shapes our lives and deepens our faith. Luther once said, “The Bible is alive… it lays hold of me.” Whether you choose the print path or go digital, we’ll grow together—with daily readings, mutual support, and spiritual connection. Details are coming soon. Let’s dive in, walk together, and let the Word come alive in us!

Faithful Conversations #121

Introduction to Readers

“The church meets to imagine what our lives can be like if the gospel were true.” ~ Walter Brueggemann

God calls us to imagine a better future. In June 2025, that call feels especially urgent. Let me explain. The death of Walter Brueggemann two weeks ago stirred me to return to his writings, especially those that speak of imagination as a tool of faith. Brueggemann challenged the Church to resist the forces that numb and divide us, and to dream boldly in the Spirit of the prophets. And just as I began writing this week’s blog posting, I learned of the heartbreak in Brooklyn Park, Minnesota (Saturday 14 June). With family members who live there, the sorrow feels close to home. I hold this grief in tandem with Brueggemann’s vision, asking what it means to live as if the gospel is true. May we dare to imagine more—and may God carry those who have suffered an unspeakable tragedy. I will revisit imagination-inspired faith in my reflections on this week’s passage from Galatians.

Thanks for taking some time in the space again this week! We are in Ordinary Time, the longest season in the Church calendar, but don’t let the name fool you—it’s anything but boring. The word “ordinary” comes from ordinal, meaning “counted,” because the Sundays are numbered (like the 12th Sunday in Ordinary Time). It comes in two parts: the first begins after Epiphany and ends before Lent, and the second starts after Pentecost and runs until Advent. Unlike the dramatic seasons of Christmas or Easter, Ordinary Time focuses on the day-to-day life and teachings of Jesus, inviting us to grow in faith, discipleship, and spiritual maturity. Think of it as the Church’s “green season”—a time for steady growth, reflection, and living out the gospel in ordinary moments. Along with this week’s reflections, I’m offering a prayer reflection and musical selection that will hopefully prompt peace in the midst of the turmoil of our times.

** Note 1: Links to outside references are bolded and italicized and are meant for further reading or research on your part. While the text I am including in the blog is my own, I am pulling from a multitude of sites for ideas and connections.

** Note 2: In my increasing use of A.I. (Copilot), I will cite sourcing of how I am using the tool, if necessary. I don’t want that to be overly cumbersome, but I am gradually incorporating more tools. And, by the way, I am exploring the A.I. world this summer prior to my next teaching semester. As you can imagine, it is a great challenge right now and will forever change the face of education!

Common Themes Among the Readings

Background video on Galatians from the Bible Project — check it out!

Galatians 3: 23-29
 ²³ Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. ²⁴ Therefore the law was our disciplinarian until Christ came, so that we might be reckoned as righteous by faith. ²⁵ But now that faith has come, we are no longer subject to a disciplinarian, ²⁶ for in Christ Jesus you are all children of God through faith. ²⁷ As many of you as were baptized into Christ have clothed yourselves with Christ. ²⁸ There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus. ²⁹ And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.

Note on Sourcing: I utilize Bible Gateway for the scripture passages cited each week.

TRY LUTHER’S METHOD OF BIBLE READING

A Revision of the Lectio Divina, a method he learned in his Augustinian training (Three Steps)

Oratio (Prayer): This is the starting point, where one humbly prays for the Holy Spirit’s guidance to understand God’s Word. Luther emphasized that prayer prepares the heart and mind to receive divine wisdom.

Meditatio (Meditation): This involves deeply engaging with Scripture, not just reading it but reflecting on it repeatedly. Luther encouraged believers to “chew on” the Word, allowing its meaning to sink in and shape their thoughts and actions.

Tentatio (Struggle): Often translated as “trial” or “temptation,” this refers to the challenges and spiritual battles that arise as one seeks to live according to God’s Word. Luther saw these struggles as a way God refines faith, making it more resilient and authentic.

Reflections: “Faith and Imagination”

Like so much of scripture, context is key to understanding what we are reading. Paul likely wrote Galatians between 47 and 50 CE, during or just after his first missionary journey. It was a moment of intense debate over the inclusion of Gentiles in the Christian movement. Christianity, recall, began as a Jewish messianic movement, but as it spread beyond Israel, conflicts arose over whether non-Jewish believers needed to follow Jewish customs (like circumcision and dietary laws). This controversy came to a head in Acts 15, where church leaders debated whether Gentiles should be required to observe the Torah’s laws (found in the first five books of the Old Testament). Some Jewish Christians insisted that Gentiles must follow these practices to be fully part of God’s covenant family, while Paul argued that faith in Christ alone was sufficient. His letter to the Galatians was written in response to Judaizers—Jewish Christians who were pressuring Gentile believers to adopt Jewish customs. You can feel his frustration throughout the book!

Galatians 3:23–29 brings us to the heart of the Christian story: faith has arrived, and the law no longer defines us. Once, the law guided and instructed, but now baptism clothes us in Christ, transforming our identities! Paul declares, “There is no longer Jew or Greek, slave or free, male and female.” The divisions that once separated people no longer hold power—a radical claim in his time and just as revolutionary today. If we take this seriously, we must see every person as equally beloved, fully included, and truly part of the body of Christ.

And that brings me back to Walter Brueggemann and his challenge. He urges the Church to ignite imaginations through the Holy Spirit, inspiring people not just to read the gospel but to embody it in their lives — to offer hope in a troubled world. As a counter-cultural people, we must reveal what life looks like when love—not hierarchy—leads the way. Now, more than ever, is the time to live this truth.

Soli Deo Gloria!

Prayer Reflection: Finding Hope and Strength in Turbulent Times

The story of Hercules wrestling Antaeus is a classic myth about strength and strategy. Antaeus, a giant and son of Gaia (Earth) and Poseidon, was invincible as long as he remained in contact with the ground. He challenged all travelers to wrestling matches, always winning and using their skulls to decorate a temple. When Hercules encountered Antaeus, he realized that the giant’s power came from the earth. Instead of continuing to throw him down, Hercules lifted Antaeus into the air, cutting off his connection to the ground. Without his source of strength, Antaeus weakened, and Hercules was able to crush him to death. (“Describe the myth of Hercules wrestling with Antaeus.” Copilot, 13 June 2025, Copilot website).

I ran across this beautiful interpretation of the Hercules/Antaeus myth by Glenn Clark — widely applicable and so fitting for our present circumstances!

“We, who are not children of Earth but children of God, could learn much from the lesson of Antaeus. We too, whenever troubles cast us back upon the bosom of our Father, rise with renewed strength. But just as Antaeus let Hercules, who was smaller in stature than he, lift him away from the source of his power, so circumstances, infinitely small and trivial, may drag us away from God. Troubles, misfortunes, disappointments, and handicaps, if they but throw us back upon God, if they merely give us opportunity of bringing into play our God-directed imagination and our heaven-blessed sense of humor, may become converted into marvelous good fortune. For trouble, if it merely turns us to God and hence renews our strength, ceases to be evil, and becomes good; it becomes the best thing that could possibly come to us, next to God Himself. For our growth in power and happiness depends upon the number of seconds out of each twenty-four hours that we are resting in God.”

Source: The Soul’s Sincere Desire
(Glenn Cark)

A Musical Offering: “You Are the New Day” (John David)

One of the things that has become clear to me in recent times, is that as Christians we are called to be purveyors of hope within our communities. This has been a theme of conversations with Pastor Jen in recent weeks. To do that, of course, we have to maintain our own sense of well-being. This song, though not overtly Christian, expresses the power of hope that is ours in Jesus Christ.

Update on “Faithful Conversations”

Our regular gatherings for discussing the weekly lectionary are on a pause. Summer worship at ELC is at 8:30 in town and 10:15 at Hatfield by the lake. The 8:30 service will be streamed. Please stay in touch!

Recent News From Luther Seminary in St. Paul!

“After engaging in careful consideration and faithful conversation about Luther Seminary’s important mission and future, the seminary’s board of directors voted unanimously to begin the process to shift to a more nimble model and divest from its current physical campus in Saint Paul. Luther Seminary will initiate a process to seek new space in the Twin Cities area that aligns with its needs going forward and helps maintain the seminary’s enduring commitment to ensuring Christian leaders are equipped for the realities of ministry today and into the future.”

Read the full article here!

Faithful Conversations #117

Introduction to Readers

On February 3, 1943, a German torpedo struck the SS Dorchester, a U.S. Army transport ship, in the icy North Atlantic. Four chaplains—Alexander D. Goode (Jewish rabbi), George L. Fox (Methodist), Clark V. Poling (Dutch Reformed), and John P. Washington (Catholic)—guided soldiers to safety, handed out life jackets, and offered prayers. When the life jackets ran out, they gave up their own and remained aboard, linked arm in arm, praying and singing hymns as the ship sank—a lasting testament to unity and courage.

As Memorial Day weekend and the 6th Sunday in Easter intersect, the story of the four chaplains feels especially poignant. My father, Thor—aka “Unk”—joined the Army at 19 in 1943, flying 49 missions as a tail-gunner on a B-25 Mitchell in the Italian Theater. His pocket New Testament, inscribed by the Commander-in-Chief, remains a cherished possession, and his dog tags bore his Lutheran identity. Among other things, World War II reshaped interfaith relations, uniting Protestant, Catholic, and Jewish communities under a shared identity, with freedom of religion standing among the FOUR FREEDOMS that defined the war effort. Unk often said military service expanded his world beyond his northern small-town roots. This week, take time to pray for those who serve and honor those whose lives ended on some distant field of battle. I’ve included a haunting piece of music in my blog that I believe you’ll find moving.

Monday marks day 29 of Eastertide, meaning the celebration of Pentecost (8 June) is 21 days away. We have three commemorations noted in our calendar this week (pages 14-17 of the ELW): Helena, mother of Constantine (died on 21 May c. 330), and scientists Nicolaus Copernicus and Leonhard Euler (both died on 24 May 1543 and 1783 respectively). Emperor Constantine’s conversion to Christianity in 312 CE led to the Edict of Milan in 313, granting religious tolerance to Christians. He actively supported the Church, commissioning Christian buildings, including the original St. Peter’s Basilica and convening the Council of Nicaea in 325 to address theological disputes and establish foundational doctrines. If interesting, read more about his mother, Saint Helena here! And, as always, thanks for visiting this space again this week. I consider each blog entry an unfinished dialogue, and my hope is that you read them in that spirit. I offer them with humility — the more I learn, the more I understand how much I do not know! My reflection this week will focus on the story of Lydia’s conversion as recounted in Acts 16.

Common Themes Among the Readings

Focus: Acts 16: 9-15: Lydia’s Conversion

⁹ During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, “Come over to Macedonia and help us.” ¹⁰ When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them. ¹¹ We therefore set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, ¹² and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. ¹³ On the Sabbath day we went outside the gate by the river, where we supposed there was a place of prayer, and we sat down and spoke to the women who had gathered there. ¹⁴ A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. ¹⁵ When she and her household were baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come and stay at my home.” And she prevailed upon us.

“The Lord opened her heart to listen eagerly to what was said by Paul.“

TRY LUTHER’S METHOD OF BIBLE READING

A Revision of the Lectio Divina, a method he learned in his Augustinian training (Three Steps)

Oratio (Prayer): This is the starting point, where one humbly prays for the Holy Spirit’s guidance to understand God’s Word. Luther emphasized that prayer prepares the heart and mind to receive divine wisdom.

Meditatio (Meditation): This involves deeply engaging with Scripture, not just reading it but reflecting on it repeatedly. Luther encouraged believers to “chew on” the Word, allowing its meaning to sink in and shape their thoughts and actions.

Tentatio (Struggle): Often translated as “trial” or “temptation,” this refers to the challenges and spiritual battles that arise as one seeks to live according to God’s Word. Luther saw these struggles as a way God refines faith, making it more resilient and authentic.

Reflections: “Divine Guidance”

Several women in the New Testament make short, seemingly random appearances, yet profoundly speak to us across time. Three examples (among many others) are Anna the prophetess (Luke 2:36–38) who recognizes Jesus as the Messiah when he is presented at the temple, the unnamed woman (Mark 5:25–34) who reaches out in faith to touch Jesus’ cloak, demonstrating the power of belief and healing, and Pilate’s wife (Matthew 27:19) who warns her husband about condemning Jesus, offering a rare glimpse of moral insight in the trial narrative. And let’s add the intriguing encounter between Lydia and Paul to that list.

THE CONTEXT: Paul’s second missionary journey (49–52 CE) helped spread Christianity into Europe for the first time. He traveled through Greece, preaching in cities like Philippi, Thessalonica, Athens, and Corinth, where he gained converts but also faced opposition. In Philippi, he baptized Lydia and was miraculously freed from prison, while in Athens, he debated Greek philosophers about faith. His journey relied on Roman roads and sea routes, making travel easier despite frequent conflicts over Gentile believers. Lasting about three years, this trip built strong Christian communities that later received his letters of guidance and encouragement.

THE STORY: Acts 16:9-15 describes a pivotal moment in Paul’s missionary journey, where he receives a vision of a man from Macedonia pleading for help. This vision leads Paul and his companions to change course and travel to Macedonia, marking the spread of Christianity into Europe. Upon arriving in Philippi, a Roman colony, Paul and his group seek out a place of prayer and encounter Lydia, a merchant dealing in purple cloth. Lydia is described as a worshiper of God, and as she listens to Paul’s message, her heart is opened by the Lord. She and her household are baptized, and she offers hospitality to Paul and his companions. (Postscript: Acts 16: 16-40 is worth a few moments of your time — a crazy story! Paul and Silas got thrown into prison for ruining a lucrative fortune-telling business, but instead of sulking, they turned the jail into a midnight worship concert—which was so powerful that an earthquake broke open the doors. The terrified jailer, ready to end it all, was stopped by Paul, who instead converted him and his entire household on the spot. By morning, the magistrates tried to quietly dismiss them, but Paul pulled the “I’m a Roman citizen” card, forcing them into an awkward public apology before strolling out of town like a seasoned evangelist with diplomatic immunity. And where did they go? Back to Lydia’s home!).

WHO WAS LYDIA? Lydia is primarily known by her given name, but she has been referred to by a few descriptive titles, notably “The Woman of Purple.” Some traditions, including the ELCA, honor here due to her important role in early Christianity (we commemorate her as a “witness to the faith,” along with Phoebe and Dorcas, on 27 January). Lydia was a successful merchant of purple cloth, a luxury item associated with wealth and royalty, and she likely held considerable influence in her trade. Originally from Thyatira, a city known for its dye industry, she emigrated to Philippi, where she became a God-fearer, meaning she worshiped the God of Israel without fully converting to Judaism. When Paul met her by the riverside, she listened intently, and God opened her heart to receive the Gospel, leading to her baptism along with her household. She then offered hospitality to Paul and his companions, making her home a center for early Christian gatherings, possibly the first church in Europe (sidebar: The church of Thyatira is mentioned in Revelation 2:18-29, where Jesus addresses it as one of the seven churches of Asia Minor. Thyatira was a small but prosperous city, known for its trade guilds, including those involved in dyeing fabrics—possibly linking it to Lydia, the seller of purple cloth from Acts).

WHAT SHOULD WE TAKE AWAY FROM THE LYDIA STORY? Two things stand out to me. First, there is the issue of divine guidance. Paul’s nighttime vision (verse 9) directs him to Macedonia, no small matter. Paul often comes across to me as an anxious (even tortured) soul, but when something became clear to him, he proceeded with great courage and intensity. Much will come from that trip for Paul, his companions, and the people they encounter. Second, we learn that God opened Lydia’s heart (verse 14), a reminder of the notion of what some in the faith community refer to as Effectual Calling, the irresistible work of God in drawing people to salvation—it’s not just an invitation, but a divine summons that guarantees a response.** Lydia’s example is important for us to think about. Do we leave ourselves open to God’s call to spread the Gospel? Lydia’s openness to Paul’s message and her willingness to support his mission reflect the transformative power of faith and generosity, a timeless lesson for all of us!

Soli Deo Gloria!

** For futher discussion: Calvinism, for example, places great emphasis on effectual calling. As Lutherans, the notion of “being called” is central, and we certainly emphasize God’s role in salvation. Luther taught that humans are bound by sin and cannot choose God on their own, aligning with the idea that faith is a gift. However, he focused more on vocation, believing that God calls people to serve Him in all aspects of life, not just in salvation. While he affirmed that God initiates faith, he didn’t frame it in the strict irresistible grace model found in Calvinism. He was more about God’s calling in daily work and service, rather than a predetermined, irresistible summons to salvation.

Prayer Reflection: “Living in the Light” (Henri Nouwen)

Lord Jesus,
I come to you to enter into the mystery of your way – the way of discipleship, the way that leads from the cross to new life. It is not an easy way, but it is a way of peace and joy. Help me to be here with a heart open to suffering, a mind open to understanding, and a will ready to follow. There are many struggles and I will always have many struggles, but with you, O Lord, I am living in the Light. With you, O Lord, I am moving more and more toward life. With you, O Lord, I know I am safe. Let me celebrate my life in a spirit of gratitude. Grateful that I am here and grateful you are my God. Amen.

(Source: Daily Meditations, 16 May 2025. Henri Nouwen Society).

A Musical Offering: “Mansions of the Lord”

Update on “Faithful Conversations”

Our regular gatherings for discussing the weekly lectionary are on a pause. Memorial Day weekend will be the kick-off for our Hatfield Services and there will be no in-town service this weekend! Join us at the lake!

Introduction to Bible Study

A few weeks back, I shared this link to the on-line class I put together and am reposting now as we get into the summer phase of the Lectionary. If you’re looking for a “reboot” on how to approach Bible study, take a look! Click on the photo for access!

Faithful Conversations #116

Introduction to Readers

It’s been quite a week in the world of Christendom! After two days and four ballots, Cardinal Robert Prevost was selected as the 267th Pope, the first time an American has held the position (he is also a citizen of Peru). Of the roughly 2.6 billion Christians worldwide, 1.2 billion (48%) are Catholic, making Leo instantly the most identifiable Christian leader in the world. Globally, 619 million Christians are in the Protestant camp, including 110 million who call ourselves “Lutherans” (To put that in perspective, the ELCA represents slightly more than 2.5% of the global Lutheran population). To further explore numbers, there are 5.3 million Lutherans in the United States, and roughly 3 million of them are members of an ELCA congregation.

My sense over the past few days is that Pope Leo’s first moments presented a joyful and ecumenical aura. Regular blog readers will note that my father’s example is ever-present for me and a defining mark of his 50-year ministry was a commitment to ecumenical efforts within Christianity. Unk enjoyed healthy dialogue with colleagues across denominations in every community he served, and especially Catholic priests. As a tag-along, I witnessed so many interesting conversations in that regard. His impulses reflected the traditions of what became the ELCA in 1988, and we should celebrate that more than we do. We currently share communion, for example, with the following bodies: the Presbyterian Church (USA), the Reformed Church in America, the United Church of Christ, The Episcopal Church, The Moravian Church, and the United Methodist Church. Beyond that, the ELCA has an important global reach.**

**The ELCA reach is extensive. We are members of Churches Beyond Borders, a coalition that includes the the Evanglical Lutheran Church in Canada, The Episcopal Church, and the Anglican Church of Canada. More broadly, the ELCA is a member of the World Council of Churches (WCC), the Lutheran World Federation (LWF), the National Council of Churches (NCC), Churches Uniting in Christ (CUIC), and Christian Churches Together (CCT).

We are three weeks into the period of Eastertide, the 50 days between Easter (April 20) Pentecost (June 8). Acts, Revelation, and John’s Gospel are receiving much attention in the Year C readings, giving us a great opportunity to learn more about each book. My reflections this seek will focus on the Revelation passage and included a video for some background on that. In addition, I’m including a poem/prayer from Jane Joyce Wilson and a rich musical piece called Earth Song. As always, thanks for your continued interest in exploring the Lectionary readings each week!

“Therefore, without fear, united hand in hand with God and among ourselves, we move forward. We are disciples of Christ. Christ precedes us. The world needs his light. Humanity needs him as the bridge to allows it to be reached by God and by his love.”

Cardinal Robert Prevost in his first speech as Pope Leo XIV

The leader of the ELCA, Bishop Elizabeth Eaton, joined other Christians leaders in welcoming the new Pontiff: “We pray that the Holy Spirit will sustain Pope Leo XIV for the ministry to which he has been called, and will strengthen us all in our vocations as bridge-builders and as witnesses to God’s love for all people and creation.”

Common Themes Among the Readings

Focus: Revelation 21: 1-6

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. ² And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. ³ And I heard a loud voice from the throne saying,

“See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them and be their God;
⁴ he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.”

⁵ And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” ⁶ Then he said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water as a gift from the spring of the water of life.

For the context of this passage, take time to watch this excellent background video!

TRY LUTHER’S METHOD OF BIBLE READING

A Revision of the Lectio Divina, a method he learned in his Augustinian training (Three Steps)

Oratio (Prayer): This is the starting point, where one humbly prays for the Holy Spirit’s guidance to understand God’s Word. Luther emphasized that prayer prepares the heart and mind to receive divine wisdom.

Meditatio (Meditation): This involves deeply engaging with Scripture, not just reading it but reflecting on it repeatedly. Luther encouraged believers to “chew on” the Word, allowing its meaning to sink in and shape their thoughts and actions.

Tentatio (Struggle): Often translated as “trial” or “temptation,” this refers to the challenges and spiritual battles that arise as one seeks to live according to God’s Word. Luther saw these struggles as a way God refines faith, making it more resilient and authentic.

Reflections: “I am making all things new”

Let me start with a quick story. Johann Georg Rapp (1757-1847) was no ordinary preacher—he was a spiritual disruptor, shaking off Lutheranism in Germany like dust from his feet, convinced it had lost its way and fallen into the grip of state control. With his eyes set on prophecy, he led his devoted flock across the Atlantic in 1803, carving out a New Jerusalem in the American wilderness. The Harmony Society was no half-hearted congregation—it was a self-sufficient, celibate, fiercely disciplined movement, grinding out industry and waiting for the heavens to split open with Christ’s return. Rapp’s take on Revelation 20-21 was pure pre-millennial urgency—his people weren’t making casual predictions, they were living on the edge of eternity on the American frontier. Though he never thundered in revival tents, his movement pulsed with the raw energy of the Second Great Awakening, blending faith, prophecy, and industry into a bold experiment in millennial expectation. (Sidebar: Rapp’s Harmony Society, rooted in Germany, and Han Nielson Hauge’s revival movement in Norway both fostered self-sufficient communities, though Rapp’s followers embraced communal living and celibacy, while Haugeans focused on lay preaching and social reform. Both were rooted in pietism. Our parish — ELC in Black River Falls — had Haugean influence in its early years).

Any number of spiritual movements across the centuries have predicted (and they have all been wrong) that Christ’s return is imminent, and in fact, can be pegged to a specific date. George Rapp is one such example. He and his fervid followers believed Christ would return before the Millennium—a thousand-year reign—to establish His kingdom on earth, with a period of tribulation coming first. (Post-millennialists, both in Rapp’s time and today, believe Christ will return after the Millennium, seeing it as an era of spiritual progress where society improves through the Gospel before Christ comes for the final judgment).

And therein lies one of the great challenges prompted by the book of Revelation. Those of us reared within the ELCA tradition most likely did not have a lot of exposure to the book of Revelation growing up. The symbolic imagery, apocalyptic themes, and complex structure are challenging. And, you might wonder, where does the ELCA fit into the pre vs. post-millennialism argument? We have been described as embracing amillennialism (sorry for all the jargon!), which interprets the Millennium in Revelation symbolically rather than as a literal thousand-year reign. Amillennialists believe that Christ is already reigning spiritually through His Church and that His Second Coming will bring about the final judgment and the new creation, rather than a distinct millennial kingdom on earth. With that as a backdrop, let’s take on this week’s Revelation passage. (Sidebar: I can never read 21:1 without recalling a paper I wrote in a religion class as a freshman in college. The topic of the paper was comparing millennial movements, and I was trying to swim in water that was way over my head! The paper was returned to me with a large red “D” on it and one comment from the tough professor: “This is not a good paper.” I had to go in and meet with him on it — not a pleasant experience!)

A quick summary. Revelation 21: 1-6 describes a vision of a renewed creation, where God establishes a new heaven and earth and brings forth the holy city, the New Jerusalem, as a symbol of divine restoration. In this new reality, God dwells among humanity, offering comfort and ending sorrow, death, and pain, marking the fulfillment of His promise to redeem and renew. The passage concludes with God’s declaration—He is the Alpha and the Omega, the source of all life, and He freely gives the water of life to those who seek Him.

What should we take away from these verses? First, it is tempting with the state of our world, I must admit, to cling to the idea that at some point God is simply going to wipe everything out and start over. There is some appeal to that. But, as theologian Anna M.V. Bowden asserts in her commentary on this passage, the original language John used in verse one suggests, not the destruction of the world, but rather a departure. The first heaven and first earth have departed and a new heaven and earth are arriving. As Bowden asserts, “This scene from Revelation images heaven coming down to earth. Despite popular depictions of heaven, God comes to us. God chooses to join us. It isn’t the other way around. God, it seems, isn’t in the business of starting over.” Second, verses 3-4 offer a beautiful reminder for us. Our lives are intertwined with God. He is with us. In fact, he mourns with us. Let that sink in especially when you are carrying grief in your heart. Again, from Anna Bowden, “What God offers in this moment is not a one-way ticket out of Dodge. God offers care. God does more than simply rescue God’s people. God joins God’s people in their pain and suffering and expresses sympathy and concern for them. Just as they see God, God sees them.”

Finally, in our despairing world, verses 5-6 powerfully resonate. We have a compassionate God who is in charge and continually makes all things new. We are called to join Him in that work. Yes, the Kingdom of God is here!

Soli Deo Gloria!

Prayer Reflection and Poem: Crazy Quilt (Jane Joyce Wilson)

The Liberty Bell in Philadelphia
is cracked. California is splitting
off. There is no East or West, no rhyme,
no reason to it. We are scattered.
Dear Lord, lest we all be somewhere
else, patch this work. Quilt us
together, feather-stitching piece
by piece our tag-ends of living,
our individual scraps of love.

Jane Wilson Joyce (PhD University of Texas, Austin) retired in 2012 as Luellen Professor Emerita of Classics at Centre College in Kentucky. A classical scholar with wide-ranging interests, This poem comes from her book The Quilt Poems (1984). Retrieved from JourneywithJesus.net, 11 May 2025.

A Musical Offering: Earth Song

Lyrics: Earth Song

Sing, be, live, see
This dark stormy hour
The wind, it stirs
The scorched Earth cries out in vain
Oh war and power, you blind and blur
The torn heart cries out in pain
But music and singing have been my refuge
And music and singing shall be my light
A light of song, shining strong Hallelujah, hallelujah
Through darkness and pain and strife
I’ll sing, I’ll be, live, see Peace

Frank Ticheli is an American composer known for his orchestral, choral, and concert band works. Born in Monroe, Louisiana in 1958, he studied composition at Southern Methodist University before earning his master’s and doctoral degrees from the University of Michigan.

Earth Song is a deeply personal reflection on the turmoil and violence he witnessed in the world, particularly during the Iraq War. The piece serves as a quiet yet powerful response to conflict, offering a sense of refuge and hope through its serene melody and uplifting message. It fits well with this week’s Revelation passage and more broadly, with the tumultuous world of 2025!

Mount Royal Kantorei is an award winning mixed-voice auditioned choir based in Calgary, Alberta, affiliated with Mount Royal University’s Conservatory. Established in 1995, the choir has built a reputation for exceptional choral performances, blending traditional and contemporary classical music.

Update on “Faithful Conversations”

Join us on Sunday 18 May for informal conversation regarding the Sunday readings after church in the library — no prior preparation is necessary. This will be our last meeting until we gather again in September!

Faithful Conversations #110

Introduction to Readers

“The communion of saints celebrates how God has created each of us for a purpose, one we cannot fulfill without each other; how God loves us all equally yet loves each one of us as if we were the only one.” (Samuel Wells)

Who am I and why am I here? We spend lifetimes chasing after these two fundamental questions — think identity and purpose. Anglican Vicar Sam Wells’ article in April’s Christian Century Magazine (“The Grace of Identity,” p. 39) reminded me of this. Wells asserts that people tend to understand identity in one of two ways. One is by discovery—seeing identity as something fixed from our past, shaped by upbringing and experiences, and uncovered over time. The other is by construction—viewing identity as something we create through choices and commitments, continually evolving over time. In discovery, identity is inherited; in construction, it’s built (perhaps both are true). Wells, however, suggests that as Christians, our identity is both bestowed and revealed by a God who chose us. In other words, we had no control over that part of the equation. As mysterious as this is, it is fundamental to our faith journey. Further, Wells posits that identity is not about isolating one’s uniqueness (self-centered). Instead, it’s about joining others in believing there is a role for each one of us in the body of Christ — in other words, our identity is fostered in community. Aha! The answer to the two basic questions! These insights were front of mind for me this week as I worked through the passages from Isaiah and Philippians.

Thanks for visiting this space again this week! We are 18 days out from Good Friday and experiencing the vicissitudes of March weather in the upper midwest. As one who has been coaching track and field for a long, long time, such weather is like the return of an old friend! We venerate two individuals this week on the Lutheran calendar. The English poet John Donne (d. 31 March 1631) and Benedict the Moor (d. 4 April 1589), also known as Benedict the African. His statue pictured here adorns the Church of Our Lady of the Rosary and Saint Benedict, Cuiabá, Mato Grosso, Brazil. Both men have fascinating stories and their connection to church history is worth exploring!

Common Themes Among the Readings

Focus Passages from Isaiah 43 and Philippians 3

Isaiah 43: 16-21

Thus says the Lord,
    who makes a way in the sea,
    a path in the mighty waters,
¹⁷ who brings out chariot and horse,
    army and warrior;
they lie down; they cannot rise;
    they are extinguished, quenched like a wick:
¹⁸ Do not remember the former things
    or consider the things of old.
¹⁹ I am about to do a new thing;
    now it springs forth; do you not perceive it?
I will make a way in the wilderness
    and rivers in the desert.
²⁰ The wild animals will honor me,
    the jackals and the ostriches,
for I give water in the wilderness,
    rivers in the desert,
to give drink to my chosen people,
²¹     the people whom I formed for myself
so that they might declare my praise.

Here’s an excellent video with backround on Isaiah 40-66

TRY LUTHER’S METHOD!

Luther’s Revision of the Lectio Divina
(Three Steps)

Oratio (Prayer): This is the starting point, where one humbly prays for the Holy Spirit’s guidance to understand God’s Word. Luther emphasized that prayer prepares the heart and mind to receive divine wisdom.

Meditatio (Meditation): This involves deeply engaging with Scripture, not just reading it but reflecting on it repeatedly. Luther encouraged believers to “chew on” the Word, allowing its meaning to sink in and shape their thoughts and actions.

Tentatio (Struggle): Often translated as “trial” or “temptation,” this refers to the challenges and spiritual battles that arise as one seeks to live according to God’s Word. Luther saw these struggles as a way God refines faith, making it more resilient and authentic.

Philippians 3: 4b-14

If anyone else has reason to be confident in the flesh, I have more: ⁵ circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; ⁶ as to zeal, a persecutor of the church; as to righteousness under the law, blameless. ⁷ Yet whatever gains I had, these I have come to regard as loss because of Christ. ⁸ More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ ⁹ and be found in him, not having a righteousness of my own that comes from the law but one that comes through faith in Christ, the righteousness from God based on faith. ¹⁰ I want to know Christ  and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, ¹¹ if somehow I may attain the resurrection from the dead. ¹² Not that I have already obtained this or have already reached the goal,nbbut I press on to lay hold of that for which Christ has laid hold of me. ¹³ Brothers and sisters, I do not consider that I have laid hold of it, but one thing I have laid hold of: forgetting what lies behind and straining forward to what lies ahead, ¹⁴ I press on toward the goal, toward the prize of the heavenly call of God in Christ Jesus.

Reflections: God’s Purpose and Our Identity

This week’s first and second readings focus on our Christian identity. Isaiah 43 reminds us of God’s power, recalling the Exodus from Egypt as proof of His might (16-17). It then shifts to a “new thing” God is doing—bringing renewal, like creating a path in the wilderness and rivers in the desert (19). God’s faithfulness is shown as He calls His people to praise Him, demonstrating His ability to bring hope and restoration, even in hard times (20-21). In Philippians 3, Paul reflects on his past achievements (4-6), calling them worthless compared to knowing Christ (7-8). He highlights righteousness through faith in Christ, not by the law, and his desire to share in Christ’s sufferings and resurrection (9-11). Paul concludes by urging us to press on toward the goal of eternal life, striving to fulfill our calling in Christ Jesus (12-14).

What do these readings say to us in 2025? I’m struck by how each author addresses the nature of history in shaping our identity. Speaking for the Lord, Isaiah hearkens back to a triumphant moment in Jewish history — the crossing of the Red Sea recounted in Exodus 14, a cultural touchstone for the people. We might imagine young Jewish children hearing this story multiple times as they absorb their worldview (did they get tired of hearing it?). Likewise, Paul references his past life — his history as an ardent Jew — as a window into his identity. In stunning reversals, however, both authors suggest that God liberates us from our past — “that was then, this is now!” In other words, our identities transcend what we may have inherited. Whatever has happened, whatever we have experienced, God is about to do a new thing. In the case of the Israelites, their journey to the promised land meant hope in the midst of despair. In Paul’s case, his Jesus moment on the road to Damascus changed everything. Likewise, our Christian identities, both bestowed and revealed by a loving God, remain forever a work in progress. Whatever chaos we may be experiencing, whatever turmoil we may confront, this is good news to share!

Soli deo Gloria!

(I am indebted to Samuel Wells, as noted, regarding the interpretation of the readings. Also, Paul’s writings provided inspiration, especially these passages: 2 Corinthians 5:17, Galatians 6:15, Ephesians 4:24, Colossians 3:10, and Romans 6:4. You may want to look those up!)

Prayer Reflection: Spiritual Maturity

Dear Lord, We humbly seek Your guidance as we strive for spiritual maturity. Help us to deepen our faith, cultivate wisdom, and embrace Your teachings. May we grow in love, patience, and understanding, reflecting Your light in our lives. Strengthen our hearts and minds, that we may walk in Your ways and bear fruit for Your kingdom. Amen.

(Note: The inspiration for this prayer is Colossians 2: 6-7. Retrieved from God’s Blessing prayer site, 30 March 2025)

Musical Offering: Lux Aeterna (Eternal Light)

Update on “Faithful Conversations”

Two years ago, we offered “Journey Into the Bible,” a class which inspired the Lectionary Blog experiment. A digital version of the class is now ready for launch. We hope it can be useful for new members or anyone seeking to get started with Bible study. Special thanks to Pastor Jen Hatleli and the Lectionary Small Group for their support and inspiration throughout!

Click on the image of the ELC Sanctuary to access the class.

And . . . Join us on Sunday 30 March at 10:45 in the church library. We talk through the readings (some or all) in an informal setting — no prior preparation is necessary and all are welcome! Come and help us deepen our understanding of the readings!

Faithful Conversations #109

Introduction to Readers

“The task of the modern educator is not to tear down jungles, but to irrigate the deserts.”
(C.S. Lewis)

Last week I shared information with you about the state of the Christian Church in 2025, a somewhat dire situation based on the increasing secularization of our world. One of the troubling aspects of our present circumstances, in my estimation, is that the population cohort most conspicuously absent from our pews are the young men in our midst — specifically those from the Millennial and Gen Z generations (born 1981-2012). This is a challenge we need to reflect on and pray about. And though the state of the modern church is troubling, the C.S. Lewis quote shared on the front-end this week helps me reframe the challenge. I grew up with C.S. Lewis books scattered around our house due to my father’s interest in him. Mere Christianity, for example, was a favorite, as was The Abolition of Man. The quote I shared here is from a sermon-turned-essay by Lewis delivered in 1939 at Oxford University amidst the outbreak of World War II called Learning in Wartime. Among other things, Lewis talked to the students about keeping a proper perspective and combatting distractions (fear, anxiety, urgency) and staying focused on one’s calling. (Sidebar: After reading this, it is ever more clear to me why Lewis appealed to Unk who enlisted in the Army Air Corps in 1943). Lewis’ words remain remarkably relevant for our time!

Thanks for visiting this space again this week — I so appreciate your continued interest in exploring the Scriptures! Monday is Day 19 of the Lenten Journey, so we have nearly reached the half-way mark. We have three important Commemorations on our church calendar this week. On Monday (24 March) we remember Oscar Romero (1917-1980), Bishop of El Salvador who was murdered on this day in 1980. Tuesday is the Annunciation of our Lord (Isaiah 7:14 and Luke 1: 26-38). Note the prayer included this week regarding that event. And finally, on Saturday (29 March) we remember Hans Nielson Hauge (1771-1824), renewer of the church. Hauge’s story is integral to our Norwegian Lutheran heritage and specifically to the story of the early Lutherans in Jackson County! My reflections this week will focus on the passages from Joshua and 2 Corinthians.

Common Themes

Focus Passages from Joshua and 2 Corinthians

Reflections: The “Happy Exchange”

Often, though not always, the Lectionary readings fit together beautifully. Such is the case with this week’s first and second readings. In Joshua 5:9-12, God declares to Joshua that He has removed the “disgrace of Egypt” from the Israelites, symbolizing their liberation from past shame and their renewed identity as God’s people. The Israelites celebrate Passover in the promised land, marking a significant moment of renewal and gratitude. In 2 Corinthians 5:16-21, Paul emphasizes the transformation brought by Christ, urging believers to see people not by worldly standards but through the lens of spiritual renewal. He explains that in Christ, we become new creations, reconciled to God and entrusted with the ministry of reconciliation. Paul concludes by highlighting the profound exchange of righteousness, where Christ bore our sins so that we might become righteous before God. Luther referred to this as the “Happy Exchange,” (noted in 1 Corinthians 1:9), a phrase he borrowed from Bernard of Clairvaux (1090-1153), abbot and co-founder of the Knights Templar (a controversial figure as well!). I have always appreciated the use of that phrase!

What should we discern from these two readings? As always, these words from scripture remain remarkably relevant to our time — and to my recent obsessing about the state of the church. First, the Israelites left the wilderness and stepped into the Promised Land — a new start with new opportunities. Similarly, in Paul’s letter to the Corinthians, he reminds them (and us) that in Christ we are a new creation — our old identity is transformed! Second, when God removed the “disgrace of Egypt” from His people, they were reconciled to their promised identity as a people — freed from their past. Likewise, Paul’s discussion of reconciliation extends beyond our relationship with God and flows into how we relate to others. We are called to be “ambassadors for Christ” in our communities, an awesome identity that we carry. Each of us is called in some manner in this regard and this is good, exciting news. Let us together strive to “irrigate the deserts!”

Soli deo Gloria!

Prayer of the day for Annunciation (ELW, p. 55)

Pour your grace into our hearts, O God, that we who have known the incarnation of your Son, Jesus Christ, announced by an angel, may by his cross and passion be brought to the glory of his resurrection; for he lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen.

Prayer: A Prayer for Protection (Luther)

Lord God, heavenly Father, you know that we are set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright: Grant us such strength and protection, to support us in all danger, and carry us through all temptations; through your Son, Jesus Christ our Lord. Amen.

From the Archives: 1960s Lutheran Humor!

Charles Schulz, born on November 26, 1922, in Minneapolis, Minnesota, was the creator of the beloved comic strip Peanuts. Known for characters like Charlie Brown and Snoopy, Schulz’s work reflected his personal experiences and philosophical musings. Raised in a Lutheran household, Schulz later became a Methodist and even taught Sunday school for a decade.

Update on “Faithful Conversations”

For several weeks, I have been developing a class titled, “Journey Into the Bible,” a digital version of an in-person study that we did two years ago. The project evolved along the way, and the idea is that it can be utilized by new members or anyone seeking to grow in their Biblical understanding. The hope is to roll this out soon. Thanks to Pastor Jen Hatleli and the Lectionary Small Group that meets on Sundays for inspirational support in this process!

And . . . Join us on Sunday 30 March at 10:45 in the church library. We talk through the readings (some or all) in an informal setting — no prior preparation is necessary and all are welcome! Come and help us deepen our understanding of the readings!