Faithful Conversations #56

Introduction to Readers: For over a year, we have been using this space to better understand the Revised Common Lectionary (RCL), providing context for our worship experience. A quick reminder: The RCL provides a set of readings from the Bible for the various seasons of the church year. It was preceded by the Common Lectionary (1983), which in turn was based on the 1969 Ordo Lectionum Missae, the three-year lectionary produced by the Roman Catholic Church following the reforms of the Second Vatican Council (1962-1965). Forgive my descent “into the weeds” here, but the background is necessary for understanding WHY we refer to next Sunday as both Palm and Passion Sunday. Here is a short explanation, if you’re interested.  (Sidenote: In my quest for understanding the evolution of our hymnbooks in my lifetime — the 1958 Service Book and Hymnal, the 1978 Lutheran Book of Worship, and the 2006 Evangelical Lutheran Worship — the Palm/Passion combination first shows up in the LBW — giving you an opportunity here to really sharpen up your skills of “talking Lutheran!”).

From the pen of Charles Schultz, 1964

In this week’s blog, I’m offering up a few things. First, an introduction to the week’s readings followed by a terrific commentary penned by Cory Driver of the Living Lutheran Lectionary Blog. Second, I’m providing a short reflection on the Israel-Hamas War with a reference to the ELCA’s Social Statements (and, of course, Social Statements may cause disagreement among the faithful — note the accompanying cartoon!)  Finally, since we are on the doorstep of Holy Week, I have listed the readings for that week. As always, thanks for your interest in exploring the scriptures and enriching your faith life!

Readings for Lent 6 (Palmerum)
Isaiah 50: 4-9a
Psalm 31: 9-16
Philippians 2:5-11
Mark 14: 1 – 15:47 or Mark 15: 1-29 (40-47)

Introduction the Palm/Passion Sunday Readings Lent serves as a 40-day period of spiritual reflection, preparation, and renewal leading up to Easter Sunday. On Wednesday we will arrive on day 31 of that Journey. Here is a short summary of the readings for Palm/Passion Sunday:

1. Isaiah 50:4-9a: This passage speaks prophetically about the suffering servant, who endures persecution and humiliation but remains faithful to God. It foreshadows Jesus’ own suffering and submission to God’s will.
2. Psalm 31:9-16: This psalm expresses the anguish of the speaker, who is surrounded by enemies and distress. It reflects the human experience of suffering and the need for God’s deliverance, echoing Jesus’ own experience of betrayal and agony in the Garden of Gethsemane.
3. Philippians 2:5-11: This passage is known as the “Christ hymn.” It celebrates the humility and obedience of Christ, who, despite being divine, willingly emptied himself and took on human form, even to the point of death on the cross. It emphasizes Christ’s exaltation after his obedience to the Father’s will, serving as a model of selflessness and humility for believers.
4. Mark 14:1-15:47 (or Mark 15:1-29, 40-47): These passages from the Gospel of Mark recount the events leading up to Jesus’ crucifixion and his subsequent death. They include his anointing at Bethany, the Last Supper with his disciples (which is the institution of the Eucharist), his prayer in Gethsemane, his betrayal and arrest, his trial before the religious and Roman authorities, his crucifixion, and his burial. These events are central to the Christian understanding of salvation history, as they demonstrate Jesus’ sacrificial love and ultimate triumph over sin and death through his resurrection. (Note: Pastor Jen will be emphasizing Christ’s triumphal entry into Jerusalem on Sunday — the Palms — and referencing John’s version of that story found in 12: 12-19. She will also connect that story to the Passion readings that are emphasized later in Holy Week). 

Access it here.  

Prayer (inspired by Isaiah 50: 4-9a): Heavenly Father, grant us ears to hear Your wisdom each morning, and tongues to speak words of comfort to those in need. Strengthen our resolve to follow Your guidance steadfastly, even in the face of adversity, knowing that You are our refuge and strength. May we trust in Your faithfulness, finding our hope and salvation in Your everlasting love. Amen. 

 And . . . a few thoughts on the israel-hamas war . . . 

The Israel-Gaza War
2023-24

Palm/Passion Sunday prompts me to reflect the agony and ecstasy that we encounter in our Christian journey. We live in a “both-and world” — that is, both the stark reality of our broken world and the powerful vision of God’s light coming into that world. For example, though distant from us and easy to ignore, the brutality of war comes at us in our daily news feed, a heart-wrenching reminder of our failure as stewards of God’s creation. It has been 739 days since Russia invaded Ukraine, and 157 days since Hamas terrorists attacked Israel, and the consequences in both cases are tragic beyond measure. As Christians, how should we respond? What should we do? Though I have no great answers here, it is clear that Jesus calls us to stay engaged and not look away from our suffering world. First and foremost, it seems to me, that means being open to the guidance of the Holy Spirit (our advocate) to gain a greater understanding of our world in all its darkness and light.

In all matters of politics and public policy, of course, we have varying views among believers, a reflection of society in which we live. That said, we are members of a body, the ELCA, that has a rich history of exploring difficult issues and providing guidance for practitioners of the faith. Since our formation in 1988, the ELCA has offered Social Statements and Social Messages on a variety of topics that are meant to both inform and challenge us in our lives as global citizens. As one example, I encourage you to read 1989 Social Message regarding the Israel/Palestinian Conflict.It seems especially relevant in 2024!

AND, FINALLY TODAY . . . . A CHALLENGE FOR YOU! Palm/Passion Sunday marks the beginning of Holy Week, a climactic moment in our church year. I have listed the Holy Week readings here and am suggesting that you take them on, especially focusing on the readings from John (as highlighted). You will receive the next installment of Faithful Conversations on in the middle of Holy Week, and I will explore the “Three Days” (Easter Triduum) with you at that time, along with the readings for Easter Sunday.    

Holy Week Readings:    CHECK THESE!

*Monday (25 March)
Isaiah 42:1-9
Psalm 36: 11-15
Hebrews 9:11-15
John 12: 1-11

*Tuesday (26 March)
Isaiah 49:1-17
Psalm 71:1-14
1 Cor 1: 18-31
John 12:20-36

*Wednesday (27 March)
Isaiah 50:4-9a
Psalm 70
Hebrews 12:1-3
John 13:21-32

The Three Days: 

*Maundy Thursday (28 March)
Exodus 12: 1-14
Psalm 116: 1-2, 12-19
1 Corinthians 11:23-26
John 13: 1-17, 31b-35

*Good Friday (29 March)
Isaiah 52: 13-53
Psalm 22
Hebrews 10: 16-25
John 18: 1 – 19:42 (Passion Story)

*Holy Saturday (30 March)
Job 14: 1-14
Psalm 31: 1-4, 15-16
1 Peter 4: 1-8
John 19: 38-42

God’s Peace!

Faithful Conversations #55

Introduction to Readers:

“The past is a foreign country; they do things differently there.” (L.P. Hartley)

First Century Palestine

The Hartley quote is a favorite and has been on my mind throughout the Lenten season. Roughly 79 generations have passed since our spiritual ancestors stood at the foot of the cross outside the gates of Jerusalem, forever changed by the events they witnessed.  And while we would agree their world and ours dramatically differ, it is intriguing to realize that when we have the opportunity to meet them beyond this life, we will quickly find common ground. Let’s imagine those energetic conversations! Centuries of tradition connect us as we grapple with the story of Jesus. 

Our Sunday worship experience, for example, connects us across time. Those first-generation Christians described in Acts, gathered in the name of the Triune God, offered confession for sin, received absolution (forgiveness), leading to the celebration of communion with Christ.  Over time, a formalization of practices evolved, branching in different directions. By the 12th Century, as one example, the word “Introit,” came into usage in our tradition, denoting a formal call to worship. I recall the inclusion of the word while growing up, but to my knowledge, it is not used anymore (at least, I do not find it in the 2006 ELW, our current hymnal). It simply means “beginning” or “entrance” and the subject of the introit reminds us of the name for that particular Sunday (a tie to the Lectionary). So, here’s another round of Lenten history. During the Reformation period, Luther was insistent on preserving the core traditions of Lent (including Ash Wednesday), while more radical protestants sought to purge practices tied to Roman Catholicism. For centuries, the Sundays in Lent, for example, were designated by a Latin name that stemmed from the first word of the Introit for that Sunday.  The names of these Sundays are: Invocabit, Reminiscere, Oculi, Laetare, and Judica, with Palm Sunday bearing the name Palmarum. Interestingly enough, those terms (along with the term introit) were still used in the 1958 “Service Book and Hymnal” (think Red Hymnal from your growing up years if you are 60 or older). They are NOT used in our current hymnal — again, an example of traditions that drift away (to be fair, I did not check the green hymnal of 1978, but will).  Perhaps other examples come to mind. (Note: If you follow the link to the 1958 Hymnal, and continue scrolling, you will reach the section titled, “The Proper of the Service” and will see the traditional liturgy for the church year).  

Once again, thanks for your interest in pursuing the Lectionary! I hope it is prompting questions and energizing your faith experience. A reminder about my use of hypertext (more today than usual): these are included to enrich your understanding, and simply that. If you go out to the site, simply click back to return to the blog. Again, my images are primarily drawn from Wikimedia Commons, and therefore are free. This week, I’m providing some prompting questions related to the passage from Hebrews and my reflections will focus on Psalm 51.   

Readings for Lent 5 (Sunday 17 March)
Jeremiah 31: 31-34
Psalm 51: 1-12 or Psalm 119: 9-16
Hebrews 5: 5-10
John 12: 20-33

The Psalm: 51: 1-12: Prayer for Cleansing and Pardon

¹⁰ Create in me a clean heart, O God,
    and put a new and right spirit within me.
¹¹ Do not cast me away from your presence,
    and do not take your holy spirit from me.
¹² Restore to me the joy of your salvation,
    and sustain in me a willing spirit.

Melchizedek (1681) from National Museum in Wroclaw

New Testament Reading: Hebrews 5: 5-10

⁵ So also Christ did not glorify himself in becoming a high priest but was appointed by the one who said to him, “You are my Son; today I have begotten you”; ⁶ as he says also in another place, “You are a priest forever, according to the order of Melchizedek.” ⁷ In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. ⁸ Although he was a Son, he learned obedience through what he suffered, ⁹ and having been made perfect, he became the source of eternal salvation for all who obey him, ¹⁰ having been designated by God a high priest according to the order of Melchizedek.

Commentary and Questions for Reflection (drawn from “Daily Faith Practices” from the ELCA):

This reading was intended for those steeped in Judaism. Psalm 110 is quoted, and the image of the high priest is used to explain the significance of Jesus’ suffering. Aside from this passage, Melchizedek is mentioned only two times in the Bible (Genesis 14: 18-20 and Psalm 110:4). The name literally means “the King of Righteousness.” 

1. Had you heard of Melchizedek prior to this reading?
2. Think of the high priest as a bridge between God and humanity. Do you find this image of Jesus as high priest helpful, or not? 
3. The Christ we follow knows our suffering. Jesus is not aloof or distant from the pain of the world. He willingly enters that pain and carries it to the cross. How does this image of Jesus make you feel?  

This Week’s Reflection:  “Miserere mei, Deus” (“have mercy on me, o god”)

In our discussion of the lectionary readings after church last Sunday, we explored the question of whether (or not) we spend much time in the ELCA talking about repentance. I am still thinking about that. Confession of sin is certainly part of our faith practice, but we do that within a culture that trends in the opposite direction. Admitting fault in 2024 is decidedly out of step, at least that’s my take. Exhibiting humility, for many, is a clear sign of weakness. Such was not the case for King David whose “terrified conscience” is on display in Psalm 51 (see Article XX of the Augsburg Confession for Luther’s use of that term — it rightly captures David’s anguish!).   

“David and Bathsheba”
A 1951 film starring Gregory Peck and Susan Hayward

First, the epic backstory (2 Samuel, chapters 11-12). King David’s relationship with Bathsheba began with his lustful gaze upon her while she bathed, leading to an adulterous affair. Bathsheba became pregnant, prompting David to devise a plan to cover up his sin by arranging for her husband Uriah’s death in battle (Bathsheba’s story seems especially heart-wrenching and complex).  Despite David’s attempt to conceal his wrongdoing, the prophet Nathan confronted him, revealing the depth of his transgression. The repercussions of David’s actions included the death of the child born from his union with Bathsheba and internal strife within his family, tarnishing his reign as king. In time, however, David and Bathsheba had another son named Solomon, and the rest, as they say, is history. (Note: Matthew 1: 1-12 traces the lineage of Jesus to King David and ultimately Abraham. Verse 6 specifically references Solomon as David’s son “by the wife of Uriah” — is it just me, or does it seem strange that Bathsheba is not even named? But, I digress).

For those of us reared in the traditions of the various denominations that ultimately melded together as the ELCA, we heard and sang Psalm 51 well before we understood the tragedy that prompted its language. I can still hear my mother’s gorgeous voice rising to sing a portion of the Psalm while ushers solemnly walked those offering plates forward. Verses 10-12 are words to treasure, and I have always been partial to the King James version of verse 12: Restore unto me the joy of Thy salvation and uphold me with Thy free Spirit. I especially like that reference to the “free Spirit!”  

So, on this 5th Sunday in Lent — known as Judica — the Introit we may have heard at an earlier time goes like this: “Judge me, O God and plead my cause against un ungodly nation. O deliver me from the deceitful and unjust man; for thou are the God of my strength.” Wow. No sugar-coating that. And, on this Sunday, David offers us the stark language of repentance in Psalm 51. Knowing his story, his voice seems deeply personal and filled with anguish. But I’m also struck by the first line with its emphasis on God’s “steadfast love” and “abundant mercy.” May we repent today (and every day) resting in that powerful assurance.

Soli Deo Gloria

Prayer of St. Patrick (“Christ be with me”): Written in 483

(Offering this beautiful prayer today in honor of St. Patrick and for those of us with Irish heritage — in my case, twelve percent. My Viking ancestors, apparently, made trips to Ireland!)

St. Patrick by Giovanni Battista Tiepolo (1696-1770)

Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ where I lie, Christ where I sit, Christ where I arise,
Christ in the heart of everyone who thinks of me,
Christ in the mouth of every one who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.
Salvation is of the Lord.
Salvation is of the Christ.
May your salvation, Lord, be ever with us.

 Announcement Regarding Our Lectionary Discussions:

We continue to meet after church on Sundays (10:45-11:15) for some discussion of the week’s readings, and other topics. Invite a friend! No prior knowledge is necessary, and you will not be put on the spot — just a simple and informal exchange among believers.  We mostly ask a lot of questions!  ALL ARE WELCOME! 

And . . . .

Update on “Faithful Conversations: Resilient Voices”

We are a church rooted in strong traditions, while at the same time, attempting to remain resilient and relevant in our ever-changing world. We feel strongly that we need to garner the wisdom of the older generation as we move forward and work to make cross-generational connections to strengthen our future. Starting in February of 2024, we initiated the “Resilient Voices” project as part of our Faithful Conversations adult education and Bible study initiatives. The purpose of Resilient Voices is to document faith journeys or stories of many of our parishioners. Let me know if you are interested in participating!  

Mange Tak! to Dave and Joy Fossum for sharing their faith journeys with our confirmands this Sunday, as part of our cross-generational ministry!

Faithful Conversations #54

“Christ in the Wilderness” by Russian painter Ivan Kramskoy (1872)

Introduction to Readers: 
We are nearing the half-way mark of the 40-day Lenten Journey (Friday is day 20, not counting Sundays). Why 40 days? The number 40 symbolizes a period of testing, purification, and preparation. It echoes the 40 days Jesus spent fasting in the wilderness, Moses’ 40 days on Mount Sinai, and the Israelites’ 40 years of wandering in the desert, embodying themes of spiritual renewal and discipline. I pray that you are having a meaningful journey!   

The readings for the 4th Sunday in Lent, focus on the narrative of redemption and salvation. I have provided several guiding questions for the Ephesians passage and my commentary this week will focus on the Gospel. As always, thanks for your ongoing interest in Bible study!

One note: I do provide links within the blog for further reading, if interested (italicized and a different color). If you click on the link, simply use the back arrow (upper left) to get back to the blog.

Readings for Lent 4 (Sunday 10 March)
Numbers 21:4-9
Psalm 107: 1-3, 17-22
Ephesians 2: 1-10
John 3: 14-21

The NT Reading: Ephesians 2: 1-10: Made Alive in Christ
You were dead through the trespasses and sins ² in which you once walked, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. ³ All of us once lived among them in the passions of our flesh, doing the will of flesh and senses, and we were by nature children of wrath, like everyone else, ⁴ but God, who is rich in mercy, out of the great love with which he loved us ⁵ even when we were dead through our trespasses, made us alive together with Christ —by grace you have been saved— ⁶ and raised us up with him and seated us with him in the heavenly places in Christ Jesus, ⁷ so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. ⁸ For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— ⁹ not the result of works, so that no one may boast. ¹⁰ For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.

Commentary and Questions for Reflection
The passage from Ephesians is pure Lutheranism. Verses 1-3 describe the time before the saving grace of Christ was known, verses 4-9 proclaim the saving love, grace, and mercy of God in Christ, and verse 10 articulates the lasting effect of gift of grace. Here are several guiding questions: 

1. How would you describe the powers that defy God? How are they manifested today? 
2. How would you describe the grace of God to someone outside the Christian faith? 
3. Why are verses 8-9 central to our faith? 
4. What is the connection between faith and good works in the Lutheran interpretation of Christianity?  

“Christ and Nicodemus” by Matthias Stom (c.1600 –1652) Dutch artist (possibly Flemish)

The Gospel Reading: John 3: 14-21
¹⁴ And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, ¹⁵ that whoever believes in him may have eternal life. ¹⁶ “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. ¹⁷ “Indeed, God did not send the Son into the world to condemn the world but in order that the world might be saved through him. ¹⁸ Those who believe in him are not condemned, but those who do not believe are condemned already because they have not believed in the name of the only Son of God. ¹⁹ And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. ²⁰ For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. ²¹ But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

This Week’s Reflection: “Born once, die twice or born Twice, die once”   

Jesus’ intriguing encounters with complex characters stir my imagination.  These often-brief episodes provide insights into the mind and heart of Christ. Nicodemus opened this tab for me this week (other examples are Mary Magdalene, Zacchaeus, the woman at the well, the adulterous woman, Pontius Pilate, the two disciples on the road to Emmaus, to name a few). Nicodemus, by the way, shows up only in John’s Gospel and has two other appearances there (John 7: 50-51 and 19:39). It seems clear that he became a follower of Christ. His conversation with Jesus was one for the ages.  

Nicodemus by Tissot, 1850

So, what is his story? Let’s backtrack a bit. In John 3, the Pharisee Nicodemus comes to Jesus by night, perhaps for fear of being seen. A leader within the Jewish community, he is curious about the young holy man. Miraculous signs (i.e. turning water into wine as noted in John 2) have convinced him that Christ is “from God” (verse 2). In the exchange that follows, Jesus talks openly about the necessity of being “born from above” (verse 3) — in effect, being born again, a perplexing concept for the Pharisee. The powerful dialogue continues and ultimately arrives at that most famous moment — John 3: 16 — so often visible in the endzone seating of NFL games: “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”    

So, what does it mean to be “born again?” Owing to my ELCA roots, this was not a phrase that tripped off the tongue while growing up. People who were “born again,” it seemed to me, belonged to a different type of church than me, and often spoke with a southern accent. As I have explored the concept this week, I’m curious as to WHY that was my perception. (This space, I suspect, does not allow the time, nor do I have the expertise for that discussion. I must admit, this is one of those moments when I would love to converse with my father!).   

Martin Luther
(1483-1546)

Luther, apparently, was clear on this. In the margin of his famous Bible (translated into German), next to the verses we are reading, he wrote the famous phrase, “born once, die twice or born twice, die once.” Beyond the fact that it does my heart good to know that Luther scribbled notes while reading, something I have done for years, what did he mean exactly? Let’s try this. Those who are “born once” only experience physical birth and subsequently spiritual death, leading to both physical and spiritual demise. Conversely, those who are “born twice,” experiencing both physical birth and spiritual rebirth through faith in Christ, will only face physical death, as they are assured of eternal life with God. Wow.    

Oh, brother Martin, you have given us much to think about there! And Nicodemus! What an amazing moment you shared with Jesus!     

Soli Deo Gloria

Martin Luther King, Jr. (1929-1968)

** Note: If you are interested in exploring a beautiful example of Christian faith intersecting with historical events and actors, Martin Luther King’s speech from August of 1967 is worth your time. King raises the story of Nicodemus and applies it to the movement for social justice in the United States. Access the speech here.

His commentary on Nicodemus comes near the end of the speech! 

 (Note: Martin Luther King’s father named his son after . . . you guessed it — Martin Luther!)

Prayer (inspired by PSALM 107: 17-22): 

Gracious God, we come before you with hearts filled with gratitude, acknowledging your steadfast love and faithfulness. We confess our moments of distress and affliction, times when we wandered in darkness and found no way out. Yet, you, O Lord, in your mercy, heard our cries and delivered us from our troubles. We praise you for turning our mourning into dancing and our sorrow into joy. Help us, Lord, to always remember your goodness and to share with others the hope and comfort we have found in you. Grant us the strength and courage to trust in your unfailing love, even in the midst of life’s storms. May our lives be a reflection of your grace and compassion, shining brightly for all to see. In Jesus’ name, we pray. Amen.

The suggested hymn for Lent 4:  Lift High the Cross (check out this majestic version!)

Announcement Regarding Our Lectionary Discussions:

Please join us after church on Sundays (10:45-11:15) for some discussion of the week’s readings, and other topics. Invite a friend! No prior knowledge is necessary, and you will not be put on the spot — just a simple and formal exchange among believers.  ALL ARE WELCOME! 

And . . . .

Update on “Faithful Conversations: Resilient Voices”

We are a church rooted in strong traditions, while at the same time, attempting to remain resilient and relevant in our ever-changing world. We feel strongly that we need to garner the wisdom of the older generation as we move forward and work to make cross-generational connections to strengthen our future. Starting in February of 2024, we initiated the “Resilient Voices” project as part of our Faithful Conversations adult education and Bible study initiatives. The purpose of Resilient Voices will be to document faith journeys or stories of many of our parishioners. Let me know if you are interested in participating!  

Thanks to Fred Goettle for his recent faith journey interview! 

Faithful Conversations #53

Icon depicting the First Council of Nicaea, and text of the Nicene Creed in Greek.

Introduction to Readers:
For starters, a bit of history today. Thursday (29 February) is day 13 of the 40-day Lenten journey from Ash Wednesday to Easter Sunday (not counting Sundays).  The word lent comes from the Old English word lengten, which means springtime or March. Over time, lengten evolved into lent (Middle English), retaining its association with the spring season (seems entirely appropriate this year, right?). The designation of the 40 days leading to Easter as Lent, it seems, dates from the First Council of Nicaea in 325 CE. Called by the Roman Emperor Constantine I, the Council was ecumenical and sought to clear up several disputes going on within the various strands of Christianity at the time (sidenote: the Council of Nicaea also put forth the Nicene Creed, one of the three statements of faith we utilize within the ELCA).  

What about this week’s readings? Try and catch the connections as you walk through them — sometimes that’s crystal clear, and other times, not so much. The four readings this week are interconnected through the theme of repentance, renewal, and God’s call for transformation. The Exodus reading recounts the receiving of the Ten Commandments, emphasizing the importance of living in accordance with God’s law. The Psalm highlights the perfection of God’s law. In the reading from 1 Corinthians, Paul discusses God’s wisdom in contrast to human folly, urging believers to pursue spiritual growth. Finally, the passage from John depicts Jesus cleansing the temple, symbolizing the need for purifying one’s heart and renewing one’s commitment to God. Together, these readings remind us of the continual call to turn away from sin, embrace God’s mercy, and strive for spiritual renewal during the Lenten season. My reflections this week will focus on the Gospel reading, with some guidance regarding the Exodus passage as well. 

As always, thanks for your ongoing interest in Bible study! One note: I do provide links within the blog for further reading, if interested (italicized and a different color). If you click on the link, simply use the back arrow (upper left) to get back to the blog.  

Readings for Lent 3 (Sunday 3 March)
Exodus 20: 1-17
Psalm 19
1 Corinthians 1: 18-25
John 2: 13-22

Moses Destroying the Ten Commandments by Gustave Dore, French artist, b January 6, 1832

The OT Reading: Exodus 20: 1-17:
Then God spoke all these words, ² “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; ³ you shall have no other gods before me. ⁴ “You shall not make for yourself an idol, whether in the form of anything that is in heaven above or that is on the earth beneath or that is in the water under the earth. ⁵ You shall not bow down to them or serve them, for I the Lord your God am a jealous God, punishing children for the iniquity of parents to the third and the fourth generation of those who reject me ⁶ but showing steadfast love to the thousandth generation of those who love me and keep my commandments. ⁷ “You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. ⁸ “Remember the Sabbath day and keep it holy. ⁹ Six days you shall labor and do all your work. ¹⁰ But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. ¹¹ For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and consecrated it. ¹² “Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you. ¹³ “You shall not murder. ¹⁴ “You shall not commit adultery. ¹⁵ “You shall not steal. ¹⁶ “You shall not bear false witness against your neighbor. ¹⁷ “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, male or female slave, ox, donkey, or anything that belongs to your neighbor.”

Commentary and Questions for Reflection
The image of Moses I included with the Exodus passage reflects chapter 32 — the moment Moses came down from the mountain and found the Israelites worshipping a golden calf! In righteous anger, Moses destroyed the tablets he received from God, and later received another set, apparently! The Commandments, by the way, are also recorded in Deuteronomy 5: 6-21. Signifying their centrality to our Judeo-Christian heritage, Martin Luther included the commandments with accompanying explanations of their meaning in his Small Catechism of 1529, something that those of us who navigated Confirmation within the Lutheran Church well remember, I suspect! Here are two questions to think about: 

1. What relationships are highlighted in the Commandments? Why are these relationships important for the health of our society?  
2.  This is from our service of baptism (page 228 of the ELW): “As you bring your child to receive the gift of baptism, you are entrusted with responsibilities: to live with them among God’s faithful people, bring them to the word of God and the holy supper, teach them the Lord’s Prayer, the Creed and the Ten Commandments, place in their hands the holy Scriptures, and nurture them in faith and prayer, so that your children may learn to trust God, proclaim Christ through word and deed, care for others and the world God made, and work for justice and peace. Do you promise to help your children grow in the Christian faith and life?” 
   
   How do you react to hearing those words? The reason I ask, is that this seems to be particularly challenging in 2024. Or, has it always been challenging? 

The Gospel Reading: John 2: 13-22
¹³ The Passover of the Jews was near, and Jesus went up to Jerusalem. ¹⁴ In the temple he found people selling cattle, sheep, and doves and the money changers seated at their tables. ¹⁵ Making a whip of cords, he drove all of them out of the temple, with the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. ¹⁶ He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” ¹⁷ His disciples remembered that it was written, “Zeal for your house will consume me.” ¹⁸ The Jews then said to him, “What sign can you show us for doing this?” ¹⁹ Jesus answered them, “Destroy this temple, and in three days I will raise it up.” ²⁰ The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” ²¹ But he was speaking of the temple of his body. ²² After he was raised from the dead, his disciples remembered that he had said this, and they believed the scripture and the word that Jesus had spoken.

This Week’s Reflection: Jesus and the temple merchants      

Jesus Drives the Merchants Out by French painter Jouvenet
(1644–1717)

Do you have favorite stories from the Bible? As a child, mine were David and Goliath (1 Samuel 17), the Valley of the Dry Bones (Ezekiel 37), and this week’s Gospel story. All captured my young imagination and still do! Signifying its importance, the story of Christ’s righteous indignation against the temple moneychangers and religious authorities is recorded in all four Gospels (also in Matthew 21:12-13, Mark 11:15-19, and Luke 19:45-48). John, however, places it near the start of Jesus’ ministry (just after the wedding at Cana). In Matthew, Mark, and Luke, the incident occurs near the end of Jesus’ life and after a series of clashes with religious authorities. There has much debate over the centuries as to WHY John did that. One possible explanation is that he sought to clearly emphasize how Jesus opposed the religious authorities in Jerusalem from the very start, and this was central to his earthly journey.  

Whatever the case, this stirring, even frightening incident, provides a window into a side of our Lord that runs counter to our vision of this calm, loving, and peaceful spiritual leader (“gentle Jesus, meek and mild”).  Theologian and writer Christopher Ash has written a compelling essay about what we learn about God’s wrath as displayed in the actions of Jesus, including the following: Anger at evil is the necessary corollary of love for good . . . In his (Jesus) anger against human hard-heartedness, his fury at the dishonor shown to God, and his rage against sin and death, he makes known to us the wrath of the Father. 

What should we take away from this exciting and disturbing story of Jesus overturning the tables in the temple? In my experience, anger is a tricky thing. Emotionally, it can take us down dark paths and become consuming.  Further, there seems to be so much misplaced anger in our world, that drives people to commit destructive and sinful actions. The story of Jesus driving out the merchants from the temple, however, provides another way for Christians to think about anger. WHAT should raise our ire? WHERE and WHEN should we stand up against the forces of evil? Hard questions. Good questions. 

Soli Deo Gloria

Prayer (inspired by psalm 19): 

Eternal God, as we behold the wonders of Your creation, may our hearts overflow with gratitude and awe for Your majesty. Grant us the wisdom to discern Your truth in the beauty of Your Word, and the strength to live according to Your perfect law. Divine Creator, may the words of our mouths and the meditations of our hearts be pleasing to You, our Rock and Redeemer.  Amen.

And, here’s a familiar hymn that is suggested for the 3rd Sunday in Lent! (The Canticle of Turning) 

Announcement Regarding Our Lectionary Discussions:

Please join us after church on Sundays (10:45-11:15) for some discussion of the week’s readings, and other topics. Invite a friend! No prior knowledge is necessary, and you will not be put on the spot — just a simple and formal exchange among believers.  ALL ARE WELCOME! 

And . . . .

Update on “Faithful Conversations: Resilient Voices”

We are a church rooted in strong traditions, while at the same time, attempting to remain resilient and relevant in our ever-changing world. We feel strongly that we need to garner the wisdom of the older generation as we move forward and work to make cross-generational connections to strengthen our future. Starting in February of 2024, we initiated the “Resilient Voices” project as part of our Faithful Conversations adult education and Bible study initiatives. The purpose of Resilient Voices will be to document faith journeys or stories of many of our parishioners. Let me know if you are interested in participating!    

Faithful Conversations #52
(Celebrating One Year!)

Mark Twain
(1835-1910)

Introduction to Readers:
“History doesn’t repeat itself, but it does rhyme.” Mark Twain’s famous quote has been on my mind this week, prompted in part, by a discussion from last Sunday’s lectionary group (we meet after worship and sometimes . . . we even get to the lectionary!). The question at hand was this: are we experiencing another reformation within the Christian church in the early years of the 21st Century? (subtitle: “what the heck is going on here?”). Why have so many walked away from organized religion? Why are churches literally closing their doors for the last time?  You know the drill. How do we remain relevant and dynamic in these challenging times? Well . . . let’s take a step back and take a deep breath. As Christians, we have been here before. Roughly every 500 years, it seems, Christianity navigates a rearrangement, an upheaval — what one author termed a “gigantic rummage sale.”  Lutheranism, of course, is a product of the most recent of such upheavals, the Protestant Reformation of 1517 (507 years ago). The question is, are we in the midst of another such transformation in 2024? Is history “rhyming” yet again? Where is this all headed? Pertinent and relevant questions for Christians to ponder moving forward. 

Thanks for your continued interest in the ongoing exploration of the RCL (Revised Common Lectionary)! My reflections this week will focus on Mark’s Gospel story, and I will also provide some questions related to reading from Romans. I am pulling those from the “Daily Faith Practices” site, located on the ELCA’s Bible Studies page, a source you may want to further explore!  

Readings for Lent 2 (Sunday 25 February)
Genesis 17: 1-7, 15-16
Psalm 22: 23-31
Romans 4: 13-25
Mark 8: 31-38

The NT Reading for Lent 2: Romans 4:13-25
¹³ For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. ¹⁴ For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. ¹⁵ For the law brings wrath, but where there is no law, neither is there transgression. ¹⁶ For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us, ¹⁷ as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. ¹⁸ Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So shall your descendants be.” ¹⁹ He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), and the barrenness of Sarah’s womb. ²⁰ No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, ²¹ being fully convinced that God was able to do what he had promised. ²² Therefore “it was reckoned to him as righteousness.” ²³ Now the words, “it was reckoned to him,” were written not for his sake alone ²⁴ but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, ²⁵ who was handed over for our trespasses and was raised for our justification.

Commentary and Questions for Reflection
This reading explores the tension between “law” and “grace.” Paul lifts up Abraham as an example for us to follow (note today’s OT reading). As you read and reflect, think about your own faith journey. Here are some questions to think about:   

1. Why does Paul emphasize faith as the source of our relationship to God, and not works?  
2. How would you define faith? 
3. What traits of Abraham would you like to embrace in your daily life? 
4. Who in your life models faith? 
5. How might you encourage others in their faith journey?  

The Gospel Reading for Lent 2: Jesus Foretells His Death and Resurrection

³¹ Then he began to teach them that the Son of Man must undergo great suffering and be rejected by the elders, the chief priests, and the scribes and be killed and after three days rise again. ³² He said all this quite openly. And Peter took him aside and began to rebuke him. ³³ But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.” ³⁴ He called the crowd with his disciples and said to them, “If any wish to come after me, let them deny themselves and take up their cross and follow me. ³⁵ For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. ³⁶ For what will it profit them to gain the whole world and forfeit their life? ³⁷ Indeed, what can they give in return for their life? ³⁸ Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”

This Week’s Reflection:      

Christ Rebuking Peter
c. 1640 (Flemish)

The reading from Mark for the second Sunday in Lent marks a significant moment in Christ’s ministry. As is so often the case, CONTEXT is vital. Take a moment to read the previous verses (Mark 8:27-30). Christ inquires what people are saying about him, and asks that very direct question to his disciples, “But who do you say that I am?” Peter, always quick on the draw, replied, “You are the Messiah.” In Mark, to no surprise, this exchange is matter of fact, but if you read Matthew 16: 13-20, it is clear this was a shining moment for Peter! Immediately after this peak experience for the impetuous disciple, however, Jesus discusses his coming death and resurrection, the first of three times he did that (note Mark 9: 30-33 and Mark 10: 32-34). Peter, seemingly with good intentions, challenges Jesus on this frightening prediction (9: 32), prompting that stunning rebuke from our Lord in verse 33 (“Get behind me, Satan!).  Wow. 

Martin Luther
(1483-1546)

What follows in verses 34-38 lies at the very heart of our understanding of Jesus’ presence in our lives, that the Cross and all that it symbolizes, is the foundation of our faith — an incredibly radical notion, particularly within the context of our modern culture. My Lutheran Study Bible includes the following note of explanation: “In the world today, most people value power, wealth, and fame, and those who have those things are able to impose their will on those who do not. Peter was hoping that Jesus, with Peter at his side, would have this kind of power, wealth and fame and turn out to be the one on top. Martin Luther called this way of God working through things that are powerful a theology of glory. Jesus, however, reveals that God often works through weakness — even shame and death. Luther called this the theology of the cross. As followers of Christ, taking up a cross is not simply about putting up with bad things. It is about serving others, perhaps even dying for others, because Christ died for us.” Well said. 

Wednesday (2.21) marks day 6 of our Lenten Journey (Ash Wednesday to Easter, not counting Sundays). May we carry the image of the Cross in our hearts this week and beyond!  

Soli Deo Gloria

Prayer of thanks for Elizabeth Fedde (25 February) 

Elizabeth Fedde
(1850-1921)

Norwegian immigrant Elizabeth Fedde played a significant role in the Deaconess movement, a Christian tradition focused on social service and ministry. Drawing from her own experiences and convictions, she championed the idea of women serving in practical, hands-on roles within their communities, particularly in addressing the needs of the poor and marginalized. The ELCA commemorates her on 25 February. Read about her amazing life here!

** Thanks for Rollie Lee for putting me on to the story of Elizabeth!

Almighty and Everlasting God,

We gather before you with hearts full of gratitude for the life and work of Elizabeth Fedde, a beacon of compassion and servant of your kingdom. In her tireless dedication to the marginalized and oppressed, she exemplified the true spirit of a deaconess, selflessly serving those in need with unwavering love and devotion. May her legacy continue to inspire us to advocate for justice, to extend compassion to the marginalized, and to build communities of hope and solidarity. Blessed be your name, now and forevermore. Amen.

Announcement Regarding Our Lectionary Discussions:

Please join us after church on Sundays (10:45-11:15) for some discussion of the week’s readings, and other topics. Invite a friend! No prior knowledge is necessary and you will not be put on the spot — just a simple and formal exchange among believers.  ALL ARE WELCOME! 

And . . . .

Update on “Faithful Conversations: Resilient Voices”

We are a church rooted in strong traditions, while at the same time, attempting to remain resilient and relevant in our ever-changing world. We feel strongly that we need to garner the wisdom of the older generation as we move forward and work to make cross-generational connections to strengthen our future. Starting in February of 2024, we initiated the “Resilient Voices” project as part of our Faithful Conversations adult education and Bible study initiatives. The purpose of Resilient Voices will be to document faith journeys or stories of many of our parishioners. Let me know if you are interested in participating! 

** Thanks to David Fossum and Richard Faldet for sharing their faith journeys this week!  

Faithful Conversations #51

Imposition of Ashes

Introduction to Readers: 
On Wednesday, millions of Christians across the globe will participate in the imposition of ashes. (And, by the way, Ash Wednesday coincides with Valentine’s Day this year, not a common thing! This last happened in 2018 and will next happen in 2029). This marks the beginning of Lent in our liturgical calendar, occurring 46 days before Easter Sunday. (Note the readings for Ash Wednesday listed below). The practice of marking foreheads with ashes in the shape of a cross symbolizing penance, humility, and mortality has its roots in early Christian history. Today, Ash Wednesday is observed by Catholics, Anglicans, Lutherans, and several other Protestant denominations. It’s interesting to note that Luther favored continuing the traditions of Ash Wednesday, though more radical Lutherans of the time did not, believing it to be too “Catholic.” (If you want a good primer on why Lutherans participate in this tradition, check out this excellent summary!) 

As we begin our journey through Lent, I hope to explore traditions associated with the time before Easter for a richer understanding of our heritage. Note that I occasionally offer links within my posts for further information (italicized and a different color). My reflections for Lent 1 will focus on the Gospel reading from Mark. I have also posted the New Testament reading from 1 Peter with corresponding questions drawn from resources provided by ELCA website. Thanks for your continued interest in Bible study! 

Readings for Ash Wednesday (14 February)
Joel 2: 1-2, 12-17 or Isaiah 58: 1-12
Psalm 51: 1-17
2 Corinthians 5: 20b-6:10
Matthew 6: 1-6, 16-21

Readings for Lent 1 (Sunday 18 February) 
Genesis 9: 8-17
Psalm 25: 1-10
1 Peter 3: 18-22
Mark 1: 9-15

Saint Peter (Italian 1650)
Artist: Guercino (1591–1666)

The New Testament Reading for Lent 1: 1 Peter 3: 18-22
¹⁸ For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh but made alive in the spirit, ¹⁹ in which also he went and made a proclamation to the spirits in prison, ²⁰ who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight lives, were saved through water. ²¹ And baptism, which this prefigured, now saves you—not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, ²² who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

Questions for Reflection:

1. The book of 1 Peter was written to exiles (1 Peter 1:1) and aliens (1 Peter 2:11). These were people who were given only limited legal and social rights. They experienced discrimination and were viewed as strange or different. Who are the exiles and aliens in our society today?  What communities support them? 
2. Being a Christian does not insulate us from suffering. Christ, the righteous one, also suffered (verses 18-19). The just Jesus, in fact, suffered for all, including the “spirits in prison” (verse 20). What do you think that phrase — “spirits in prison” — means?  
3. Verse 21 is a good reminder of our baptism. If someone asked you to explain what your baptism means to you, how would you respond? (Here is a good refresher from the Small Catechism regarding the meaning of baptism). 

Christ in the Wilderness
by Ivan Kramskoi (1837–1887)

The Gospel Reading for Lent 1:
⁹ In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. ¹⁰ And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove upon him. ¹¹ And a voice came from the heavens, “You are my Son, the Beloved; with you I am well pleased.” ¹² And the Spirit immediately drove him out into the wilderness. ¹³ He was in the wilderness forty days, tested by Satan, and he was with the wild beasts, and the angels waited on him.¹⁴ Now after John was arrested, Jesus came to Galilee proclaiming the good news of God ¹⁵ and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

This Week’s Reflection: “Momento mori” (remember death)     

Marcus Aurelius
(121-180 CE)

Lent has always been my favorite season of the church year, a time to reset our spiritual practices. The famous admonition from Marcus Aurelius has been on my mind this week: “You could leave life right now. Let that determine what you do and say and think.” That’s powerful and seems entirely consistent with the Christian initiation of Lent drawn from Genesis 3:19: “Remember that you are dust, and to dust you shall return.” (Sidenote: Telling people that Lent, a period of time when we are encouraged to reflect on our mortality, is my favorite church season, reminds me that I was raised by a father who majored in Philosophy and a man who operated with a good deal of stoical thinking — maybe it started there. He often reminded me, “life is hard, it’s how you react to it that matters.” My mother, also a closet stoic loved to say “Well, it could have been worse,” when I came home complaining about some difficulty I encountered!). 

Why do we start the Lenten season by reflecting on our inevitable death? That seems dark, especially in a 21st Century culture obsessed with avoiding death and the pain associated with it. More and more, it seems to me in our secular age, people avoid funerals, for example, as too somber, too sad. That’s unfortunate and not in line with our theology. Our God liberates us from the fear of death, and allows us to live within that realization, and what a glorious thing that is! The story that unfolds over the next 40-plus days reminds us of that truth.  

The Gospel reading for Sunday is vintage Mark — he packs a lot into seven verses! In and through it all, we are reminded of Lent. We witness the baptism of Jesus, we hear the voice of God identifying His Son, and the coming of the Holy Spirit. We learn of Jesus’ 40-day trial in the wilderness, John’s arrest, and the start of our Lord’s ministry in Galilee. Like Jesus, in our baptism, we receive God’s Spirit and are liberated from sin and death (verses 9-10), though not from suffering. Like Jesus, we face trials and testing — we confront Satan but are attended to by angels! (verses 12-13). And we walk forward in ministry, deliberately and with courage, spreading the good news of Christ’s return (verses 14-15).

May God bless your Lenten journey in 2024!   

Soli Deo Gloria

Prayer (honoring martin luther who died in 1546) 

Note: 18 February is the day we commemorate Martin Luther (“Lesser Festivals and Commemorations” as found on pages 15-17 of the ELW (our hymnal since 2006). The suggested prayer for “Renewers of the Church” is found on page 60.   

Almighty God, we praise you for your servant Martin Luther, through whom you have called the church to its tasks and renewed its life. Raise up in our own day teachers and prophets inspired by your Spirit, whose voices will give strength to your church and proclaim the reality of your reign, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God now and forever. Amen. 

Announcement Regarding Our Lectionary Discussions:

Please join us after church on Sundays (10:45-11:15) for some discussion of the week’s readings, and other topics. Invite a friend! No prior knowledge is necessary and you will not be put on the spot — just a simple and formal exchange among believers.  ALL ARE WELCOME! 

And . . . .

Update on “Faithful Conversations: Resilient Voices”

We are a church rooted in strong traditions, while at the same time, attempting to remain resilient and relevant in our ever-changing world. We feel strongly that we need to garner the wisdom of the older generation as we move forward and work to make cross-generational connections to strengthen our future. Starting in February of 2024, we initiated the “Resilient Voices” project as part of our Faithful Conversations adult education and Bible study initiatives. The purpose of Resilient Voices will be to document faith journeys or stories of many of our parishioners. Let me know if you are interested in participating! 

And, THANKS to Rollie Lee and Jerry Humphrey who shared some of their faith wisdom with our confirmands on Sunday 11 February! You planted seeds!   

Faithful Conversations #50

Introduction to Readers:   

Intense battles over Biblical Interpretation!
(1960s Lutheran humor)

We’re nearing one year into this blogging experiment (hard to believe). From the start, the goals have been to learn more about the Revised Common Lectionary (RCL) and to encourage engagement with scripture in a more systematic way. If you’re like me, interpreting scripture is both challenging and exhilarating.! This week marks the end of the brief season of Epiphany and Ash Wednesday is just around the corner (14 February), at which point we begin to interact with the 40-day journey to Easter. My reflections this week focus on the readings from Elijah and Mark. As always, thanks for your interest in Bible study!       

Note: I do utilize various hyperlinks within the body here for further exploration! They are a different color and italicized. If you click out, simply click back to return to the blog. The images included, mostly, are from Wikimedia Commons, and therefore are in the public domain.   

Readings for The Transfiguration of our Lord  
2 Kings 2: 1-12 (focus)
Psalm 50: 1-6
2 Corinthians 4: 3-6
Mark 9: 2-9 (focus)

The First Reading: 2 Kings: 2: 1-12: Elijah Ascends to Heaven
Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. ² Elijah said to Elisha, “Stay here, for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives and as you yourself live, I will not leave you.” So they went down to Bethel. ³ The company of prophets who were in Bethel came out to Elisha and said to him, “Do you know that today the Lord will take your master away from you?” And he said, “Yes, I know; keep silent.”

Elijah and the Chariot of Fire
by Giuseppe Angeli (c. 1740)

⁴ Elijah said to him, “Elisha, stay here, for the Lord has sent me to Jericho.” But he said, “As the Lord lives and as you yourself live, I will not leave you.” So they came to Jericho. ⁵ The company of prophets who were at Jericho drew near to Elisha and said to him, “Do you know that today the Lord will take your master away from you?” And he answered, “Yes, I know; keep silent.” ⁶ Then Elijah said to him, “Stay here, for the Lord has sent me to the Jordan.” But he said, “As the Lord lives and as you yourself live, I will not leave you.” So the two of them went on. ⁷ Fifty men of the company of prophets also went and stood at some distance from them, as they both were standing by the Jordan. ⁸ Then Elijah took his mantle and rolled it up and struck the water; the water was parted to the one side and to the other, and the two of them crossed on dry ground. ⁹ When they had crossed, Elijah said to Elisha, “Tell me what I may do for you before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.” ¹⁰ He responded, “You have asked a hard thing, yet if you see me as I am being taken from you, it will be granted you; if not, it will not.” ¹¹ As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. ¹² Elisha kept watching and crying out, “Father, father! The chariots of Israel and its horsemen!” But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

The Transfiguration
by Carl Heinrich Bloch (1834–1890)

The Gospel:  Mark 9: 2-9: The Transfiguration

² Six days later, Jesus took with him Peter and James and John and led them up a high mountain apart, by themselves. And he was transfigured before them, ³ and his clothes became dazzling bright, such as no one on earth could brighten them. ⁴ And there appeared to them Elijah with Moses, who were talking with Jesus. ⁵ Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us set up three tents: one for you, one for Moses, and one for Elijah.” ⁶ He did not know what to say, for they were terrified. ⁷ Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” ⁸ Suddenly when they looked around, they saw no one with them any more, but only Jesus. ⁹ As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.

This Week’s Reflection: “Turning points!”    

David Blight
(b. 1949)

David Blight, a favorite historian of mine, once remarked, “History must be imagined before it can be understood.” A corollary to that assertion is that stories are central to our understanding of history, and I would argue that is also true regarding our engagement with scripture. The readings from Elijah and Mark for Transfiguration Sunday both pack powerful imagery and ignite our imaginations. 

First, the Old Testament story. Elijah is a significant figure in both Judaism and Christianity. Revered as a prophet and miracle worker and known for his unwavering commitment to the worship of the one true God, Elijah confronted the idolatrous practices of his time, notably during the reign of King Ahab and Queen Jezebel in ancient Israel (874-853 BCE). Elijah’s life was marked by his courage, faith, and eventual departure from earth in a chariot of fire, symbolizing his unique relationship with the divine. In the episode from this week’s reading, Elijah is about to be taken up to heaven, and his disciple Elisha accompanies him on his journey. As they travel from Gilgal to Bethel and then to Jericho, a group of prophets forewarn Elisha about Elijah’s imminent departure (verse 5). Despite these warnings, Elisha remains steadfast in his commitment to stay with Elijah. Eventually, as they reach the Jordan River, Elijah strikes the water with his cloak, causing the river to part, and they cross on dry ground (verse 8). Elijah then asks Elisha for his final request before his departure, and Elisha requests a double portion of Elijah’s spirit (verses 9-10). Witnessing Elijah being taken up in a whirlwind to heaven, Elisha inherits his mentor’s mantle and performs miracles with the power of the Spirit that rested on Elijah.

And, how about the Transfiguration moment? As a history teacher, this story has always been a favorite due to the three dimensions of time present in the mountaintop experience — past, present, and future. Jesus takes Peter, James, and John up Mount Tabor where he is transfigured before them (verse 2). His clothes become dazzling white, and Elijah and Moses appear, talking with Jesus (verses 3-4). Peter suggests building three shelters, but a cloud overshadows the scene, and the voice of God declares Jesus as His beloved Son, instructing the disciples to listen to Him (verses 5-7). The disciples are left in awe, and Jesus advises them to keep the event secret until after His resurrection (verse 9).  

What are we to make of these stunning and transcendent moments? Both involve themes of divine manifestation and the passing of spiritual authority. Further, both are distinct turning points. While reading the passage from 2 Kings, I was reminded of that disturbing — indeed heart-wrenching — moment when one realizes that a parent is dying. Elisha cannot face losing his mentor Elijah. His anguish runs through the entire passage. Nevertheless, he must go forward, and carry on the work of this man he so admired. Elisha’s story beyond that moment is powerful and inspirational.

The Franciscan Church of the Transfiguration of Jesus Christ
(Mount Tabor, Israel)

In Mark’s account of the transfiguration (also found in Matthew 17: 1-13 and Luke 9:28-36), we are again witnesses to an overpowering celestial moment. The presence of Moses (the lawgiver) and Elijah (the prophet) symbolizes continuity with the Old Testament tradition. Peter’s confused response is curious. His call for building three tents, as suggested by Biblical scholars, may hearken back to the Jewish tradition of a sacred space for the divine (i.e. the Tabernacle), as exemplified during the Exodus and wilderness wanderings. Or, he may simply have wanted to extend the experience, to stay within that miraculous space. Whatever the case, God clearly indicates the unique nature of Christ, His beloved Son. Let’s imagine what was going through the minds of the disciples as they descended the mountain in this “before and after” moment, this turning point! Their lives would never be the same.    

Soli Deo Gloria

Prayer (Inspired by Psalm 50: 1-6)

You, O Lord, are the Judge of all, from the rising to the setting sun. Your radiance illuminates the earth. In humility, we acknowledge that everything belongs to You. As we enter this sacred moment of prayer, may Your divine light shine upon us, revealing the path of righteousness that leads us closer to You. Grant us the wisdom to recognize Your presence in our lives and the grace to align our hearts with Your will.  Amen.

And, here is a WONDERFUL SONG that came to mind when reading the passage from 2 Corinthians this week. It comes from composer David Haas. You will appreciate the energy of these young people!     

Announcement Regarding Our Lectionary Discussions:

Please feel welcome to join us after church on Sundays (10:45-11:15) for some discussion of the week’s readings, and other topics. Invite a friend! ALL ARE WELCOME! 

And . . . .

Update on “Faithful Conversations: Resilient Voices”

Like other denominations in the first quarter of the 21^st Century, the ELCA is navigating many challenges, and we clearly are in a time of transition. We are a church rooted in strong traditions, while at the same time, attempting to remain resilient and relevant in our ever-changing world. We feel strongly that we need to garner the wisdom of the older generation as we move forward and work to make cross-generational connections to strengthen our future. Starting in February of 2024, we initiated the “Resilient Voices” project as part of our Faithful Conversations adult education and Bible study initiatives. The purpose of Resilient Voices will be to document faith journeys or stories of many of our parishioners. Let me know if you are interested in participating!   

Faithful Conversations #49

Introduction to Readers: 
Before getting into this week’s installment, let me double back on last week’s Gospel (Mark 1: 21-28), focusing on verses 23-24:  Just then a man in their synagogue who was possessed by an impure spirit cried out, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”  In her sermon at ELC on Sunday (Epiphany 4), Pastor Jen highlighted this exchange between Jesus and the man with the unclean spirit, and likened it to the cynical, worldly reaction we may face as Christians, a compelling and relevant interpretation for our time. I cannot remember a time in my life when toxic anger, negativity, and division were as prevalent, seemingly impacting all aspects of our lives. The opportunity for Christians, it seems to me, is to provide a healing counter-narrative in this environment. Keep that thought in mind as you walk through this week’s readings. My reflections will be primarily drawn from 1 Corinthians and Mark’s Gospel. As always, thanks for your continued interest in exploring the scriptures together!     

Note: I do utilize various hyperlinks within the body here for further exploration! They are a different color and italicized. If you click out, simply click back to return to the blog. The images included, mostly, are from Wikimedia Commons, and therefore are in the public domain.   

Readings for Epiphany 5 (4 February)
Isaiah 40: 21-31
Psalm 147: 1-11, 20c
1 Corinthians 9: 16-23 (focus)
Mark 1: 29-39 (focus)

Saint Paul by
Guercino (1591–1666)

The New Testament Reading: 1 Corinthians 9: 16-23
¹⁶ If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! ¹⁷ For if I do this of my own will, I have a wage, but if not of my own will, I am entrusted with a commission. ¹⁸ What then is my wage? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel. ¹⁹ For though I am free with respect to all, I have made myself a slave to all, so that I might gain all the more. ²⁰ To the Jews I became as a Jew, in order to gain Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might gain those under the law. ²¹ To those outside the law I became as one outside the law (though I am not outside God’s law but am within Christ’s law) so that I might gain those outside the law. ²² To the weak I became weak, so that I might gain the weak. I have become all things to all people, that I might by all means save some. ²³ I do it all for the sake of the gospel, so that I might become a partner in it.

The Gospel:  Mark 1: 29-39
²⁹ As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. ³⁰ Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. ³¹ He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them. ³² That evening, at sunset, they brought to him all who were sick or possessed by demons. ³³ And the whole city was gathered around the door. ³⁴ And he cured many who were sick with various diseases and cast out many demons, and he would not permit the demons to speak, because they knew him.  ³⁵ In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. ³⁶ And Simon and his companions hunted for him. ³⁷ When they found him, they said to him, “Everyone is searching for you.” ³⁸ He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also, for that is what I came out to do.” ³⁹ And he went throughout all Galilee, proclaiming the message in their synagogues and casting out demons.

This Week’s Reflection: “healing in a divided world”     

St. Paul by Rembrandt (1606-1669)

In his book, The Paul Quest: The Renewed Search for the Jew of Tarsus, author Ben Witherington III offers this less than flattering description of Saint Paul: “Most moderns, even most modern Western Christians, would have been taken aback by Paul. Certainly before his conversion, and probably after it as well, we would see him as a fanatic . . . We would also likely see Paul as too driven, too single-minded and single-purposed . . .” Paul’s zealotry is on display in this week’s reading from 1 Corinthians (verses 16-18). And though zealotry seems synonymous with rigidity, verses 19-23 offer a different perspective for us to consider. Again, to quote from Witherington, ” . . . the apostle appears to have been a remarkably flexible person in a very inflexible world. This is not to say that Paul does not have fixed and unalterable commitments to the gospel and its theological and ethical ramifications; but the way Paul theologizes and thinks ethically out of these commitments is remarkably adaptable to his audience’s situation.” The takeaway here for me is that as followers of Christ, it is vital that we are willing to interact with all people, even those that we may disagree with, for the furtherance of the Gospel! Again, this is our great opportunity, perhaps our special calling, in our deeply divided world.

Christ in the Wilderness
by Ivan Kramskoi (1837–1887)

Jesus, of course, interacted with people from all walks of life, and spent much of his time with those on the margins of society, the shunned outcasts of the world. In Mark’s crisp account from this week’s Gospel, we see our Lord in action and prayer. He brings miraculous healing to many and, as He often does, retreats early in the morning to pray in solitude. In these moments, we see His humanity and need for communion with God. We see Him in the world, offering hope to broken people without judgement or condemnation, while also remaining apart from the world, a perfect window into the Christian journey.  

Soli Deo Gloria

Prayer (based on Isaiah 40: 28-31)

Gracious Father,
We come before you, acknowledging your everlasting nature and infinite wisdom. In moments of weariness, we find comfort in your promise that you never grow tired or weary. Today, we surrender our fatigue to you and ask for the strength to endure. Renew us, Lord, as we place our hope in you. Grant us wings like eagles, that we may rise above the challenges we face. May we run without growing weary, walk without fainting, and find our strength in the assurance of your unfailing love. In the name of Jesus, our source of strength and hope, we pray. Amen.

And, here is a beautiful hymn inspired by Isaiah 40: 28-31. It comes from a UCC Church in Ashland, Oregon.

Announcement Regarding Our Lectionary Discussions:

We will resume our in-person meetings after church on Sunday (2.4) at 10:45 in the library. Invite a friend! ALL ARE WELCOME! 

And . . . .

update on “Faithful Conversations: Resilient Voices”

Like other denominations in the first quarter of the 21^st Century, the ELCA has been navigating many challenges, and we are clearly in a time of transition. More than 60% of ELCA membership, for example, is age 50 or older – 31% are 65 or older. We feel strongly that we need to garner the wisdom of the older generation as we move forward and work to make cross-generational connections to strengthen our future. We are a church rooted in strong traditions, while at the same time, attempting to remain resilient and relevant in our ever-changing world. Starting in February of 2024, we are initiating the “Resilient Voices” project as part of our Faithful Conversations adult education and Bible study initiatives. The purpose of Resilient Voices will be to document faith journeys or stories of many of our parishioners.  We conducted our first two interviews this week! Thanks for Rollie Lee and Jerry Humphrey for their terrific participation! Also, a shout-out to Peter Bushman for his help with a couple new tech applications, and Lizzie as well!  

Faithful Conversations #48

Introduction to Readers:

“The fear of the Lord is the beginning of wisdom.” (Psalm 111: 10)

How do we acquire knowledge? And further, how do we know if what we think we know is true? The readings for Epiphany 4 prompt these questions and seem especially relevant for those of us living in the information-saturated social media environment of 2024 where false information lurks around every corner. Dwell on these questions as you walk through this week’s lectionary and, as always, thanks for your ongoing desire to be challenged in your understanding and application of the scriptures!      

Note: I do utilize various hyperlinks within the body here for further exploration! They are a different color and italicized. If you click out, simply click back to return to the blog. The images included, mostly, are from Wikimedia Commons, and therefore are in the public domain.   

Readings for Epiphany 4 (28 January)
Deuteronomy 18: 15-20 (focus reading)
Psalm 111
1 Corinthians 8: 1-13
Mark 1: 21-28 (focus reading)

Moses by Italian Painter Guido Reni (1575-1642)

The First Reading: Deuteronomy 18: 15-20
¹⁵ “The Lord your God will raise up for you a prophet like me (Moses) from among your own people; you shall heed such a prophet. ¹⁶ This is what you requested of the Lord your God at Horeb on the day of the assembly when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire anymore, lest I die.’ ¹⁷ Then the Lord replied to me, ‘They are right in what they have said. ¹⁸ I will raise up for them a prophet like you from among their own people; I will put my words in the mouth of the prophet, who shall speak to them everything that I command. ¹⁹ Anyone who does not heed the words that the prophet shall speak in my name, I myself will hold accountable. ²⁰ But any prophet who presumes to speak in my name a word that I have not commanded the prophet to speak or who speaks in the name of other gods, that prophet shall die.’

The Face of Jesus (generated using A.I.)

The Gospel Reading: Mark 1: 21-28 
²¹ They went to Capernaum, and when the Sabbath came, he entered the synagogue and taught. ²² They were astounded at his teaching, for he taught them as one having authority and not as the scribes. ²³ Just then there was in their synagogue a man with an unclean spirit, ²⁴ and he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” ²⁵ But Jesus rebuked him, saying, “Be quiet and come out of him!” ²⁶ And the unclean spirit, convulsing him and crying with a loud voice, came out of him. ²⁷ They were all amazed, and they kept on asking one another, “What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.” ²⁸ At once his fame began to spread throughout the surrounding region of Galilee.

This Week’s Reflection: “Beware of false prophets!”   

Jacob S. Coxey
(1854-1951)

Carl Browne
(1849–1914)

Carl Browne came to mind this week after reading the Deuteronomy passage. Unless you are an “in the weeds” American history buff, I suspect his name is not familiar. Here’s the backstory. The Panic of 1893 (think economic depression) scrambled our political landscape (sidebar: it was plenty rough on Black River Falls). A third-party movement known as Populism stormed across the Midwest raising the voices of desperate farmers and workers, demanding, among other things, the free and unlimited coinage of silver — something a little hard to grasp in 2024. It was in this volatile environment that cattle rancher, cartoonist, and journalist Carl Browne emerged. Part entertainer, part labor organizer, his story intersected with another quirky character, Jacob S. Coxey, best known for leading a motley crowd of desperate men, tagged “Coxey’s Army,” to march on the US Capitol in May of 1894. Beyond the silver issue, their radical demand for a mammoth public works program designed to employ thousands of hopeless workers appeared dangerous and out of bounds to the Cleveland administration. Where am I going with this, you might ask? Consider this. Browne, a sincere admirer of Coxey, was also a believer in the religion of theosophy, and, moreover, presented himself as a partial reincarnation of Jesus Christ (he also believed that Coxey was the reincarnation of Andrew Jackson!). Ultimately becoming Coxey’s right-hand man, Browne helped lead the disorganized and chaotic march. Hoping to storm the Capitol, the project fizzled in the end and both Coxey and Browne were prosecuted for trespassing.  

What are we to make of this strange episode from 130 years ago? What was the attraction of Carl Browne? To be charitable, he was an eccentric, and it is impossible to fully understand his psychology or motives. Portraying himself as the reincarnation of Jesus Christ, however, was misguided and dangerous, and smacks of the false prophecy spoken of in Deuteronomy 18. Tapping into the desperation and anger of those who shared his political views while coupling it with a spiritual undercurrent was a dangerous brew, though not necessarily unique in history. 

Martin Luther (1483-1546)

False prophets have been around throughout the centuries. There are dozens of references in the scriptures to false prophets. Jesus, in fact, spoke of false prophecy on more than one occasion, most notably in the Sermon on the Mount (specifically Matthew 7: 15-20).  Luther, who viewed this world as one of cosmic struggle between God and the devil, interpreted Christ’s warning, emphasizing (especially) the danger of false prophets who claim to be Christian, those who “grow up among you, bear and boast of your name” and “cunningly reach after the doctrine, that they may take the treasure itself out of my heart, namely, the dear word.”  In turn, he provided a road map for discerning false prophecy. Listen to Luther’s words here:  “But when a Christian is attentive, and has no more than the catechism, the Ten Commandments, the Creed, the Lord’s Prayer, the Word of the Lord, Baptism and the Sacrament of the Lord’s Supper, he can well defend and maintain himself against all heresies. For the Lord Christ here commands, and gives power to all Christians, to be judges over all doctrines, and enables them to understand what is right and wrong. For thou must be as sure as thou livest, that this is the word of God; yea, even more certain, or else it is not possible to holdout. But no man can judge false teaching, but the spiritual man.” As he often does, Luther takes us back to the basics. Be attentive. Be prepared to defend. Don’t get distracted by all the noise. Stay grounded. Yes, “the fear of the Lord is the beginning of wisdom,” empowering us to navigate our lives of faith. 

This week’s Gospel provides a window into the authority, wisdom, and disciplined confidence displayed by Jesus as he taught in the temple, a charismatic model for the Christian family. The reaction by those who witnessed these events is inspiring. Genuinely astounded by the young rabbi’s wisdom (verse 22), listeners were amazed when He dramatically confronted a demonic force (verses 24-25). For many, I suspect their lives were never the same.   

Soli Deo Gloria

And, here’s a powerful commentary From Henri Nouwen:

Henri Nouwen (1932-1996)

God cannot be understood: he cannot be grasped by the human mind. The truth escapes our human capacities. The only way to come close to it is by a constant emphasis on the limitations of our human capacities to “have” or “hold” the truth. We can neither explain God nor his presence in history. As soon as we identify God with any specific event or situation, we play God and distort the truth. We only can be faithful in our affirmation that God has not deserted us but calls us in the middle of all the unexplainable absurdities of life. It is very important to be deeply aware of this. There is a great and subtle temptation to suggest to myself or to others where God is working or where not, when he is present and when not; but nobody, no Christian, no priest, no monk, has any “special” knowledge about God. God cannot be limited by any human concept or prediction. He is greater than our mind and heart and perfectly free to reveal himself where and when he wants.

Announcement Regarding Our Lectionary Discussions:

We WILL NOT be meeting in person after church on Sunday (1.28) due to the Annual Meeting. We will gather again on  Sunday, 4 February at 10:45 in the library. Invite a friend! ALL ARE WELCOME! 

And . . . .

looking over the horizon . . . “Faithful Conversations: Resilient Voices”

We continue to “think digitally” and how we can share the Good News in our community and beyond. We have secured the various pieces of technology necessary to begin conducting interviews and developing podcasting capabilities.  Thanks to Peter Bushman for his excellent guidance with technology and to Pastor Jen for her ongoing conversations regarding new and different ways to approach adult education! Starting in February, we plan to do a series of interviews with members regarding their faith journeys. Stay tuned for further announcements!

Faithful Conversations #47

Introduction to Readers: 
“A political campaign, like a religious revival, was in part a social event, an entertainment, and in part a crusade waged on high moral grounds with a strong emotional charge. In a scale of values, loyalty to one’s party, belief in its principles often ranked only slightly below devotion to one’s church and faith in its creed.” (Kenneth Stampp)

The vexing nature of politics has been on my mind this week due to both the lectionary readings and the drumbeat of campaign-related news. The eerily contemporary sounding quote noted above comes from a book I’m reading called, America in 1857: A Nation on the Brink. Noted Civil War historian, Kenneth Stampp (1912-2009) was describing election politics in 1857, a good reminder that we often see contemporary events as unique in the annals of time (“this has never happened before!”).  Any reading of our history indicates that fractured politics have been with us from the start. Sometimes it is important to take a breath, step back, and take the longer view. 

A denarius featuring Tiberius. The inscription on the obverse reads Ti[berivs] Caesar Divi Avg[vsti] F[ilivs] Avgvstvs (“Caesar Augustus Tiberius, son of the Divine Augustus”), and the reverse reads Pontif[ex] Maxim[us] (“Highest Priest”).

Since my youth, I have sought to navigate the intersection of history and politics with my faith journey. Regardless of where you identify on the political spectrum — and we certainly have legitimate disagreements within the Christian community — my sense is that as followers of Christ, our guiding principle — our liberating worldview, if you will — should be love of God and love of neighbor (Matthew 22: 38-39).  And, while it’s important to be actively involved in our civic lives, we also must recognize the inherent imperfections of political systems and leaders and avoid placing absolute trust in either. Our first century spiritual ancestors, people whose world we seek to understand every week in this space, walked within an empire that emphasized glorification of the leader. The phrase “Caesar is Lord!” was an expected pledge by those living under the empire, a feature reinforced on those ancient coins we see from time to time. Many Christians, of course, refused to accept such public allegiances, and evidence suggests that martyrdom often awaited those who refused. Anyway, let’s all brace ourselves for the 10-month roller coaster ride leading to November! Keep that in mind as you walk through the readings for Sunday and, as always, thanks for your continued interest in exploring the lectionary!  My reflections this week will focus on the passages from Mark and 1 Corinthians.      

Note: I do utilize various hyperlinks within the body here for further exploration on your  part if interested! They are a different color and italicized. If you click out to the supplemental information, simply click back to return to the blog. The images included, mostly, are from Wikimedia Commons, and therefore are in the public domain. As is often the case, this week I am indebted to Journey With Jesus, a weekly webzine, directed by theologian Dan Clenendin.   

Readings for Epiphany 3 (21 January)
Jonah 3: 1-5, 10
Psalm 62: 5-12
1 Corinthians 7: 29-31
Mark 1: 14-20

Sculpture in St Andrews’ Church, Antwerp (Belgium) by Jan-Baptist van Hool and Jan-Frans van Geel

The Gospel Reading: Mark 1: 14-20 
¹⁴ Now after John was arrested, Jesus came to Galilee proclaiming the good news of God ¹⁵ and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”  ¹⁶ As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea, for they were fishers. ¹⁷ And Jesus said to them, “Follow me, and I will make you fishers of people.” ¹⁸ And immediately they left their nets and followed him. ¹⁹ As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. ²⁰ Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him.

The Second Reading: 1 Corinthians 7: 29-31
²⁹ I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none, ³⁰ and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, ³¹ and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

This Week’s Reflection: “The Time is Now!”  

Labels are often confusing. Our church is called the Evangelical Lutheran Church in America (ELCA), an entirely appropriate title based on our heritage and role in the world! Nevertheless, the word evangelical, can be problematic. It has come to mean different things to different people. Its roots are complex (explore further here if you wish!) Within our present media environment, for example, we often hear about the Evangelical Movement or who Evangelicals are supporting in an election — a sloppy shorthand for Christians who are considered to be politically conservative (although there is a problem with that word as well, but I digress), and from denominations considered fundamentalist in nature, who adhere to a strictly literal interpretation of scripture (i.e. Southern Baptists or Assemblies of God). Frankly, in the mind of many, especially those outside the Christian community, all Christians are put into that box (we do like to label people!). So, what does the word evangelical actually mean? Mark’s Gospel provides answers (sidebar: I’m gaining a greater appreciation for Mark, the highlighted Gospel in Year B).  

Take a look at the very first line in Mark — “The beginning of the good news (gospel) of Jesus Christ, the Son of God” (RSV). “Gospel” traces to the Old English, “godspel,” meaning good news.* If we were reading this line in the original Greek, we would see the word euangelion, meaning “good news.” Evangelism, in short, means “spreading the good news.” Luther, by the way, was taken by the Latin version of the word — evangelium — and considered it the best description of the religious changes sweeping through Europe in the 16th Century — in his language, the “evangelische kirche” (I feel I have used my quota of quotation marks in this paragraph!!).

In today’s gospel, Jesus bursts on the scene (verse 14) preaching the good news — He is evangelizing!). He then calls for repentance because the kingdom of God is near — the time is now! (verse 15). Again, specificity of language is important. The original Greek word for “time” as Jesus referenced it here is kairos, meaning a turning point or divine intervention of some kind (as opposed to chronos, meaning the time we understand by looking at our watch, if you wear one!). There is a sense of urgency here. The time is now! Repentance, fundamental to our lives as Christians, refers to an abrupt turnaround, a complete reorientation in our thinking (picture Jonah marching through the streets of Ninevah!).

Writing from Ephesus to the church in Corinth in the early 50s CE, Paul amplifies Christ’s words, emphasizing that as Christians, we walk in two worlds simultaneously** (again, remember the world these early Christians navigated!).  Phil Wold, pastor of Trinity Lutheran in Sheridan, Wyoming, offers the following commentary on these verses:  The Reformation tradition values deeply the insight that there is a “simul” quality to the Christian life. We are simultaneously saint and sinner. We are also—simultaneously—people with no concerns about daily troubles, and people immersed in life’s daily affairs. Paul’s other worldliness is balanced by deep love for the world God loves. “The present world is passing away,” Paul says, and our faith assures us that God is also working to make us and God’s world new.

In the swirl of the world of 2024, I find the passage from 1 Corinthians and Wold’s interpretation remarkably powerful and comforting!***

Soli Deo Gloria 

* Of the 64 translations of the Bible available on the Bible Gateway website, I note that 28 use the word “gospel” in Mark 1:1, including the King James version, the Bible that may have been utilized by many of our ancestors.

**We’re hearing a lot these days about Chat GPT and the increasing use of Artificial Intelligence (AI). I am confronting this new world with my students right now, and, as you might imagine, it is challenging. Just for fun, I went to Chat GPT and posed this prompt: Write a short paragraph about what it means for Christians to walk in two worlds. This is what I got: 

The phrase “Christians walk in two worlds” often refers to the dual nature of the Christian faith, emphasizing the believers’ simultaneous existence in both the earthly realm and the spiritual realm. On one hand, Christians navigate their daily lives in the tangible, material world, engaging with worldly responsibilities, relationships, and challenges. On the other hand, their faith teaches them to live according to spiritual principles, guided by religious teachings and a connection with the divine. This duality underscores the idea that Christians are called to integrate their faith into every aspect of their lives, striving to embody the values of love, compassion, and righteousness while participating in the complexities of the secular world. The concept highlights the balance between the earthly and the spiritual dimensions that Christians seek to maintain in their journey of faith.

Amazing, right? Just so you’re aware, I am writing the blog myself, although I borrow freely from multiple sources — people who are experts!    

***Wold’s interpretation is from God Pause, an excellent daily devotional provided by alumni of Luther Seminary in St. Paul, which you can subscribe to if interested! 

This Week’s Prayer Reflection (a poem):     

FOUND
Maybe it’s all utterly meaningless.
Maybe it’s all unutterably meaningful.
If you want to know which,
pay attention to
what it means to be truly human
in a world that half the time
we’re in love with
and half the time
scares the hell out of us…

The unexpected sound of your name on somebody’s lips.
The good dream.
The strange coincidence.
The moment that brings tears to your eyes.
The person who brings life to your life.

Even the smallest events hold the greatest clues.

Frederick Buechner (1926–2022)

(Accessed from Journey with Jesus website)

Announcement Regarding Our Lectionary Discussions:

Join us, if you can, for a free-wheeling discussion of this week’s readings after worship on Sunday (10:45) in the library. All are welcome! 

And . . . . 

looking over the horizon . . . “Faithful Conversations: Resilient Voices”  

We continue to “think digitally” and how we can share the Good News in our community and beyond. We have secured the various pieces of technology necessary to begin conducting interviews and developing podcasting capabilities.  Thanks to Peter Bushman for his excellent guidance with technology and to Pastor Jen for her ongoing conversations regarding new and different ways to approach adult education! Starting in February, we plan to do a series of interviews with members regarding their faith journeys. Stay tuned for further announcements!