Two Worlds: Pentecost 18: 27 September 2026

Life becomes an unbearable burden whenever we lose touch with the presence of a loving Savior and see only hunger to be alleviated, injustice to be addressed, violence to overcome, wars to be stopped, and loneliness to be removed. All these are critical issues and Christians must try to solve them; however, when our concern no longer flows from our personal encounter with the living Christ, we feel an oppressive weight.

Here arises a key question: “Can we see Christ in the world?” The answer is, “No, we cannot see Christ in the world, but only the Christ in us can see Christ in the world.” This means that through prayer the Christ within us opens our eyes to the Christ among us.



Common Themes and Connections

The readings for Pentecost 18 converge around the call to genuine repentance expressed through humble obedience and transformed living. Ezekiel insists that each person is responsible before God and that true turning of the heart leads to life rather than blame or fatalism. Psalm 25 echoes this posture, lifting the soul to God in trust and asking to be taught the ways of divine mercy and truth. Philippians deepens the theme by urging the community toward Christ‑like humility—an obedience shaped not by compulsion but by self‑giving love. In Matthew, Jesus exposes the gap between words and actions, teaching that authentic repentance is revealed not in claims of righteousness but in actually doing the will of the Father.

“Driving the Merchants from the Temple”
French artist, Jean Jouvenet (1644–1717)

Jean Jouvenet’s Driving the Merchants from the Temple shows Jesus stepping into a chaotic scene as he clears out the money changers, and you can feel the energy in the way people and animals scatter. Jouvenet was a major French painter of his time, known for strong, naturalistic figures and bold color choices that pull your eye right to the heart of the action. The painting was part of a larger set of religious works he created for Paris churches in the early 1700s, which helped cement his reputation. What stands out here is how he captures both the physical movement and the moral force of the moment. For Pentecost 18, the scene echoes the readings’ call for honest worship and faithful living—God pushing back against the ways we twist faith for our own gain and inviting us to return to what really matters.

509 years ago, a 34‑year‑old Augustinian monk named Martin Luther shook the Christian world when he posted his 95 Theses on the Castle Church door in Wittenberg. His opponents quickly labeled his followers “Lutherans,” and the name stuck, eventually becoming one of the major branches of Protestantism. It’s worth remembering that Luther began his list with a simple but demanding claim: “When our Lord and Master Jesus Christ said ‘Repent,’ he intended the entire life of believers to be repentance.” That line sets the tone for next Sunday’s readingsthink “repentance.”

So, let’s dive in. Further along in the blog, you’ll see this week’s “Image of the Week,” a painting by the French artist Jean Jouvenet titled Driving the Merchants from the Temple. Jouvenet captures Jesus stepping into a swirl of motion as animals scatter, tables overturn, and the merchants scramble — a vivid picture of righteous anger and moral clarity (for some reason, that story so appealed to me when I first learned of it as a young boy!). It’s a helpful doorway into today’s Gospel, because this dramatic cleansing of the temple is the backdrop for Jesus’ tense exchange with the chief priests and elders in Matthew 21. They were rattled by his actions and his growing influence, and they demanded to know by what authority he taught.

Jesus responds with a question of his own and then tells the parable of the two sons — one who refuses to work in the vineyard but later goes, and one who agrees to go but never does. The point is unmistakable: the first son, the one who actually acts, is the one who does the father’s will. Jesus follows with a sharp reversal, telling the religious leaders that tax collectors and prostitutes — people they dismissed — are entering the kingdom ahead of them because they listened, repented, and changed their lives. Their refusal to turn around, to receive God’s messenger, had become a roadblock. Ezekiel’s voice echoes the same call: “Repent and turn from all your transgressions… get yourselves a new heart and a new spirit.”

That’s the heart of this week’s Gospel message. Repentance isn’t a gloomy word—it’s a life‑giving one. It’s the daily turning of the heart, the quiet work of letting God reshape us so that our actions begin to reflect what we say. Every week we bring that work into worship through the confession of sin, speaking words that steady us and open us again to grace. Hear these words from the Book of Common Prayer (1979), that are part of our services in the ELW:

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Those words matter. They humble us, steady us, and remind us that faith is not just what we say but how we live. So as we move through Pentecost 18, hold Luther’s first thesis close: the whole life of believers is repentance — turning toward God, receiving a new heart and spirit, and stepping into the vineyard not with perfect words, but with faithful action.

Soli Deo Gloria!

Mary Chapin Carpenter (b. 1958)

Though not explicitly Christian‑oriented music, Mary Chapin Carpenter’s song “Why Walk When You Can Fly” carries a spirit that fits beautifully with the Pentecost 18 readings and their call to turn, trust, and live differently. The song leans into that moment when a person finally lets go of the old weight—fear, stubbornness, self‑protection—and chooses a new path. From there, it opens up a wider reflection on the Christian journey itself: how grace keeps nudging us toward the life we were meant to live, even when we’ve settled for something smaller. Carpenter’s refrain becomes more than a lyric; it becomes a gentle reminder that when we finally trust the One who meets us in our turning, we discover that walking isn’t our only option. We were made to rise.

Mary Chapin Carpenter is an American singer‑songwriter whose music blends folk, country, and Americana with a thoughtful, literary touch. Her warm, steady voice carries songs that often explore resilience, relationships, and the quiet work of becoming fully human. Over the years she has built a devoted following by writing with emotional honesty rather than flash, letting her lyrics do the heavy lifting. Many listeners describe her music as a companion for the long journey — reflective, wise, and grounded in everyday experience.

Visit her website here

Lyrics

In this world, there’s a whole lot of trouble, baby
In this world, there’s a whole lot of pain
In this world, there’s as whole lot of trouble but
A whole lot of ground to gain

Why take when you could be giving?
Why watch as the world goes by?
It’s a hard enough life to be living
Why walk when you can fly?

In this world, there’s a whole lot of sorrow
In this world, there’s a whole lot of shame
In this world, there’s a whole lot of sorrow
And a whole lot of ground to gain

When you spend your whole life wishing
Wanting and wondering why
It’s a long enough life to be living
Why walk when you can fly?

And in this world, there’s a whole lot of golden
In this world, there’s a whole lot of plain
In this world, you’ve a soul for a compass
And a heart for a pair of wings

There’s a star on the far horizon
Rising bright in an azure sky
For the rest of the time that you’re given
Why walk when you can fly high?

Note: The ELCA commemorates a wide range of Christians throughout the year as a way of remembering that God has worked through ordinary people in every age. These commemorations — drawn from Scripture, the early church, the Reformation, and more recent history — invite us to see faith lived out in many different vocations and cultures. They aren’t about elevating “heroes,” but about widening our sense of the communion of saints and letting their witness encourage our own. In marking these days, the church pauses to give thanks, to learn, and to be reminded that the Holy Spirit continues to shape faithful lives in every generation.

We have one commemotion this week. You will find the full listing of them in the front of the ELW.

Commemorations: Week of 21 September

Monday 21 September
MATTHEW, APOSTLE AND EVANGELIST

St. Matthew is traditionally known as a tax collector whom Jesus called to become one of the twelve apostles, a shift that highlights the Gospel’s recurring theme of grace reaching into unlikely places. His background as a publican—someone often viewed with suspicion or disdain—makes his response to Jesus’ invitation all the more striking, embodying the power of repentance and the possibility of a transformed life. Matthew is credited as the author of the first Gospel, a work that emphasizes Jesus as the fulfillment of Israel’s story and underscores the call to faithful discipleship. In Christian art and tradition, he is often depicted with an angel, symbolizing the divine inspiration guiding his writing.

Saint Matthew Inspired by an Angel (Rembrandt, 1661)

The Bible Project is a nonprofit started by Tim Mackie and Jon Collins to help people see how the whole Bible fits together as one big story. Mackie brings the deep scholarship—especially in Hebrew Bible and Jewish studies—while Collins turns those ideas into clear, engaging animations and videos. What began as two friends trying to make Scripture more accessible has grown into a huge library of free videos, podcasts, and reading guides used around the world. Their work helps people read the Bible with fresh eyes, paying attention to its literary design, major themes, and the way it all points toward Jesus. Here is an excellent video overviewing the New Testament.

As we turn the page into September, we’re refreshing our adult education opportunities at ELC as we continue creating spaces where members can explore Scripture and connect faith to daily life.

Our digital ministry—including Two Worlds, the weekly lectionary blog — remains part of that effort.

Beginning on 27 September and following, Sundays from 11:00–11:45 a.m. will be dedicated to Faithful Conversations, a renewed rhythm of study shaped by three strands: Lutheran Theology, History, and Spiritual Disciplines.

We will begin with a four‑week book study of Real Faith for Real Life (27 September–18 October).

If you are interested in ordering the book for our first go-round, follow the link below. We will also have several copies available. We will revisit a study the book from three years ago — it remains remarkably relevant.

ORDER YOUR COPY HERE!

Two Worlds: Pentecost 17: 20 September 2026

This quote comes from theologian Frederick Buechner (1926-2022): “Don’t start looking in the Bible for the answers it gives. Start by listening for the questions it asks.” Isn’t that a great thought?

The readings this week center around the idea of “fairness,” and raise tough questions. Would you agree with me that we all seem to have an innate sense of fairness? As a teacher, for example, it is never good to be accused of being unfair — students and parents will pounce on that in a hurry. Anyway, keep “fairness,” and especially our human notions of it, on your radar screen as you walk through this week’s readings. My commentary will focus on the passage from Jonah. Thanks for your continued interest in Bible study!

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Common Themes and Connections

God’s mercy stands at the center of the Pentecost 17 readings, revealing a God who acts with generosity that often unsettles human expectations. Jonah resents God’s compassion toward Nineveh, yet Psalm 145 affirms that the Lord is “gracious and merciful, slow to anger and abounding in steadfast love,” grounding the story in God’s consistent character. Paul’s words in Philippians call believers to live faithfully and courageously in that same grace, understanding life itself as participation in Christ. Jesus’ parable of the laborers in the vineyard in Matthew 20 echoes Jonah’s struggle by showing that God’s generosity disrupts our instinct for fairness and invites us into a new way of seeing. Together, these texts challenge us to embrace God’s expansive mercy, relinquish our narrow notions of justice, and live in grateful trust.

“Jonah and the Whale”
Carlo Antonio Tavella (1668–1738)
Flemish Artist

Carlo Antonio Tavella’s Jonah and the Whale captures the drama of Jonah’s story with a stormy sea, dark skies, and the great fish emerging as a sign of God’s intervention. You can feel the power of the water! Tavella, an Italian painter from Milan who spent most of his career in Genoa, was known for landscapes that set biblical moments inside vivid, emotional natural settings. In this scene, the restless water and swirling atmosphere amplify Jonah’s fear and the chaos of trying to outrun God. Tavella often worked alongside other painters who added figures to his landscapes, a common studio practice that helped shape the collaborative feel of his compositions. His ability to create mood through weather and terrain is on full display here, turning nature itself into the stage where Jonah’s struggle and God’s persistence unfold.

Hurlburt’s Bible Story Book
(First published in 1904)

For many of us, the Bible stories we met as kids are stitched right into our faith formation. This week’s reading from Jonah sent me rummaging through memory — and, unsuccessfully, through my bookshelves — for Hurlbut’s Story of the Bible, a staple in the Rykken household. I’m fairly sure it was the source of numerous bedtime stories, and the illustrations stoked my imagination. And of course, Jonah and the Whale was the blockbuster: nothing grabs a kid quite like a prophet getting swallowed whole and living to tell the tale.

Jonah himself lived in the 8th century BCE, called by God to preach repentance to the people of Nineveh — capital of the Assyrian Empire and sworn enemy of Israel. Jonah wanted none of it, so he headed in the opposite direction, boarding a ship for Tarshish and hoping distance might discourage the Almighty. After the storm hits, Jonah volunteers to be tossed overboard (not your typical cruise excursion), and he ends up in the belly of a great fish for three long days before being spat back onto dry land. God calls him again — same mission, same city –and this time Jonah goes, delivers the shortest sermon in the Bible, and watches in disbelief as the entire city, king included, repents. That’s where this week’s reading picks up.

Jonah by George Fredric Watts (1894)

God’s mercy toward Nineveh is simply too much for Jonah; it offends his sense of fairness. He’s so furious he asks God to take his life, which is quite a reaction for someone who just survived an astonishing three-day near-death experience. God responds with that piercing question — “Is it right for you to be angry?” — and then stages an object lesson involving a shade plant, a worm, scorching sun, and Jonah’s world‑class sulking. The point lands: Jonah is upset about things he never controlled, while God’s compassion stretches far beyond Jonah’s categories of “deserving” and “undeserving.” (Note: the Watts painting of Jonah, it seems, captures Jonah’s exasperation!).

And that’s the rub for us who live in the world of the 21st Century. We want good people rewarded and bad people punished, and when the opposite happens, we sputter in protest (I can still hear my mother: “Life isn’t always fair, Paul”). God’s mercy toward Nineveh — people who “do not know their right hand from their left”—reveals a justice that restores rather than destroys. No one is beyond the reach of God’s love, not even those who unsettle us, oppose us, or confound our sense of right and wrong. It’s a hard truth, but a liberating one. May we keep that idea front of mind in the days ahead!

Soli Deo Gloria!

“There Is a Wideness in God’s Mercy” was written in 1854 by Frederick William Faber, an English priest who composed more than 150 hymns to help ordinary people grasp the breadth of God’s compassion. Faber wrote it during a period when he was increasingly concerned that Christians often made God’s love narrower and harsher than Scripture itself portrays. The hymn’s central image — a wideness in God’s mercy like the wideness of the sea –pushes back against human attempts to limit grace, a theme that mirrors Jonah’s resentment when God forgives Nineveh. It also resonates with Jesus’ parable of the laborers in the vineyard, where the landowner’s generosity unsettles those who expect God to operate by strict fairness rather than overflowing grace. Taken together, the hymn is a musical commentary on both readings, reminding the church that God’s mercy is larger, freer, and more surprising than our instincts allow. There are two versions of this hymn in the ELW (hymns 587 and 588).

Harmonious Chorale Ghana is one of the country’s most celebrated choral groups, known for its rich blend of classical repertoire and vibrant Ghanaian sacred music. Founded under the leadership of composer James Varrick Armaah, the ensemble has grown from a small quartet into a nationally recognized chorale with a polished, energetic sound. They’ve earned international attention through major performances and awards, including standout recognition at the World Choir Games. What sets them apart is their mission to elevate Ghanaian choral music on the world stage while inspiring younger choirs through mentorship and collaboration.

Lyrics

1 There’s a wideness in God’s mercy,
like the wideness of the sea;
there’s a kindness in God’s justice
which is more than liberty.
There is no place where earth’s sorrows
are more felt than up in heav’n.
There is no place where earth’s failings
have such kindly judgment giv’n.

2 There is welcome for the sinner,
and a promised grace made good;
there is mercy with the Savior;
there is healing in his blood.
There is grace enough for thousands
of new worlds as great as this;
there is room for fresh creations
in that upper home of bliss.

3 For the love of God is broader
than the measures of the mind;
and the heart of the Eternal
is most wonderfully kind.
But we make this love too narrow
by false limits of our own;
and we magnify its strictness
with a zeal God will not own.

4 ‘Tis not all we owe to Jesus;
it is something more than all:
greater good because of evil,
larger mercy through the fall.
Make our love, O God, more faithful;
let us take you at your word,
and our lives will be thanksgiving
for the goodness of the Lord.

Note: The ELCA commemorates a wide range of Christians throughout the year as a way of remembering that God has worked through ordinary people in every age. These commemorations — drawn from Scripture, the early church, the Reformation, and more recent history — invite us to see faith lived out in many different vocations and cultures. They aren’t about elevating “heroes,” but about widening our sense of the communion of saints and letting their witness encourage our own. In marking these days, the church pauses to give thanks, to learn, and to be reminded that the Holy Spirit continues to shape faithful lives in every generation.

We have several this week. You will find the full listing of them in the front of the ELW.

Commemorations: Week of 14 September

Monday 14 September
HOLY CROSS DAY

Wednesday 16 September
Cyprian, Bishop of Carthage, martyr
(d. 258)

Thursday 17 September
Hildegard, Abbess of Bingen (d. 1179)

Dag Hammarskjold, renewer of society
(d. 1961)


Utilize the links for further information!

(1905-1961)

The Bible Project is a nonprofit started by Tim Mackie and Jon Collins to help people see how the whole Bible fits together as one big story. Mackie brings the deep scholarship—especially in Hebrew Bible and Jewish studies—while Collins turns those ideas into clear, engaging animations and videos. What began as two friends trying to make Scripture more accessible has grown into a huge library of free videos, podcasts, and reading guides used around the world. Their work helps people read the Bible with fresh eyes, paying attention to its literary design, major themes, and the way it all points toward Jesus. Here is an example of the type of available videos — this one focused on the concept of Agape (Love).

As we turn the page into September, we’re refreshing our adult education opportunities at ELC as we continue creating spaces where members can explore Scripture and connect faith to daily life. Our digital ministry—including Two Worlds, the weekly lectionary blog — remains part of that effort. Beginning on 27 September and following, Sundays from 11:00–11:45 a.m. will be dedicated to Faithful Conversations, a renewed rhythm of study shaped by three strands: Lutheran Theology, History, and Spiritual Disciplines. We’ll begin with a four‑week book study of Real Faith for Real Life (27 September–18 October), followed by a one‑day Reformation session on Martin Luther (25 October), a four‑week exploration of the lectionary (1–29 November), and a five‑week study of the Augsburg Confession (10 January–7 February 2027).

If you are interested in ordering the book for our first go-round, follow the link below. We will also have several copies available. We will revisit a study the book from three years ago — it remains remarkably relevant.

ORDER YOUR COPY HERE!